چکیده:
In this writing, after stating the necessity, essence, and primary source of action, we attempt to analyze the issue of action and the abandonment of action in Masnavi and Gita by referring to an intertextual approach. This article consists of three sections. In the first section, while providing a short introduction by referring to the concept of action and the performance of religious duties based on the two aforementioned books, the necessity of action as a means and cause for reaching the Truth is discussed, and it is stated that the true status of humans in this world is action, not the abandonment of action. In the second section of the article, the essence, primary source, and types of action are discussed, and it is stated that according to the reports of Masnavi and Gita, the actions of humans vary based on different purposes. Some act out of fear, some out of habit, and some out of love and faith. However, the foundation of the truth of action lies in paying attention to the act itself. In the third section, the issue of abandoning action is discussed. In this section, pure inaction is interpreted as the abandonment of mental attachment and non-attachment to the result of the action. Therefore, the abandonment of action in these texts means the abandonment of the mental attachment that arises from action. That is, a stage at which the seeker reaches beyond the valid purposes in this earthly world.
خلاصه ماشینی:
In the first section, while providing a short introduction by referring to the concept of action and the performance of religious duties based on the two aforementioned books, the necessity of action as a means and cause for reaching the Truth is discussed, and it is stated that the true dignity of human beings in this world is action, not non-action.
In the second section of the article, the essence, primary source, and types of action are discussed, and it is stated that according to the accounts in Masnavi and Gita, human action varies based on different purposes.
176) In any case, although Masnavi and Gita belong to two different traditions, they both speak of the deepest existential concerns of humanity, such as how to reach the Truth, human dignity, immortality, knowledge, action, non-attachment to the result of action, and love for God are discussed.
2. Necessity of the Discussion God, according to His wisdom, has provided ways and means for reaching the Truth, one of the most important of which is action and the performance of religious duties.
" Therefore, Molavi says: They are pure affection, judgment, and mercy Like the Truth, they are without cause and without bribe (Ibid, 2/1936) Based on this interpretation of the reality of action, Molavi's Masnavi interprets not only the actions and performance of the religious duties of the Messenger of God (PBUH) but even his warfare as "for the sake of God.
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