چکیده:
The introduction of the concept of 'expediency' (Maslahat) into the realm of 'Islamic Government' by Imam Khomeini, may Allah have mercy on him, is considered one of the valuable innovations that can be understood based on the heritage of Shiite jurisprudence. However, some authors have attempted to evaluate the entry of expediency into the realm of Shiite political jurisprudence as a new concept that leads to the secularization of Shiite jurisprudence. In the present article, the author, by expressing the idea that the expediency intended by the Imam, may Allah have mercy on him, lies within Shiite political jurisprudence, proceeds to conduct a theoretical analysis and structural design of the element of expediency in Islamic government in accordance with the conduct of Imam Khomeini, may Allah have mercy on him, and within the framework of Shiite jurisprudential principles. Accordingly, the governmental model intended by the Imam, may Allah have mercy on him, is evaluated in theory and practice as containing the element of public expediency.
خلاصه ماشینی:
176) Although the subject of Maslahat and its position in Shiite political jurisprudence is an extensive discussion to which most Shiite jurists have paid attention; however, its proposal by the Imam (may Allah have mercy on him) following the establishment of the political system of the "Islamic Republic of Iran" was accompanied by very different analytical reactions, among which the view asserting the "conventionalization" (Secularization) of the Shiite jurisprudential apparatus and its transformation into a conventional legal apparatus attracts the most attention.
In other words, in the discussion of Maslahat, two essential dimensions must be considered: first, the theoretical and epistemological dimension, which is dedicated to how the interests of the general public are taken into account in determining the Wali al-Faqih and the formation of an Islamic system based on the vote of the general public; and second, the practical dimension, which deals with the manner of the presence of Maslahat in the political practice of a religious government.
»(انعام، آیه 153) Theoretical Analysis The main question in the discussion of presence refers to how to reconcile the "masalih" (interests) intended by the general public with the actual "masalih" that the Wise Legislator has intended in appointing an Islamic ruler (in accordance with the theory of Wilayat al-Faqih of the Imam (may Allah have mercy on him)).
Time and Place By accepting the mission mentioned under the first clause for fiqh, the Imam (may Allah have mercy on him) guides toward using the element of "public interests" as an important principle in the stage of ijtihad and determining the rulings for managing society: "It is important to correctly recognize the government and society so that based on it, the Islamic system can plan for the benefit of Muslims...
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