چکیده:
Abstract : Although the existence of the world , and after the death of a future life, including the principle of all Muslims , but that this kind of life to what group of dedicated creatures , different views by Muslim scholars . With regardی arousal creatures and life after death issue is so complex and difficult and analysis can vote to remove ambiguities thinkers , existing disruptions to help about it . So in this document attempts to churn of creatures avicenna with the way the descriptive research . as Avicenna, including the most important thinkers who took part in the area and on the basis of humour to explain his philosophical and analysis of arousal creatures . The findingsof face surveys show in the geometry of cognitive avicenna discussions in the Hereafter, " " and " arousal creatures " deep and close ties with a discussion " ; " for this purpose in the present study first review and self - conceptual framework , and its forces from the perspective of Avicenna, and finally how arousal creatures from the perspective of them are analyzed.
خلاصه ماشینی:
Therefore, the conclusion of Avicenna's words is that: Like Aristotle, they have taken the soul to mean the principle of movement and have considered all beings to possess this gift, categorizing them into: "celestial soul", "vegetative soul", "animal soul" and "human soul", and say: The soul is a single substance, but because it possesses different faculties, it has different actions.
The Resurrection of Other Beings From Avicenna's perspective, with the destruction of the body, all external and internal faculties common to humans, animals, plants, and inanimate objects become destroyed and perishable.
Conclusion The results obtained from the research show that Avicenna, like other philosophers, has linked the discussion of afterlife life with various topics of the soul, such as: definition, proof, abstraction, unity, faculties, survival, eternity, etc.
Avicenna, like Aristotle, has taken the soul to mean the principle of movement and has considered all beings to possess this gift, categorizing them into: "celestial soul," "plant soul," "animal soul," and "human soul," and says: the soul is a single substance, but because it possesses different faculties, it has various and diverse actions and effects.
Among the philosophers, "Avicenna," "the Sheikh of Illumination," and "Mulla Sadra" undoubtedly consider the "soul" to be immaterial, and the belief in the abstraction of the rational soul and its survival after death is an established principle in Avicenna's view, as well as the foundation of his most important doctrinal discussions (such as resurrection).
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