چکیده:
One of the topics that has always occupied the minds of Hafez scholars is the Khwaja's perspective on the subject of determinism and free will. A significant group claims that the Khwaja, like most people in Fars at that time, follows the doctrine of determinism. Some consider him a moderate Ash'ari, others view him as a proponent of free will, and a small group recognizes him as a holder of the 'Amr bayn al-Amrayn' (the matter between two matters) view. In this research, the aim is to use descriptive and analytical methods to extract the Khwaja's intellectual foundations in the fields of ontology, anthropology, and eschatology, and by utilizing the concepts, clues, and certainties present in the poetry of the Khwaja, to encompass his view on the subject of determinism and free will. The conclusion of the following research considers the Khwaja's position on the issue of determinism and free will to be in agreement with the school of the Imamiye, and emphasizes his 'Amr bayn al-Amrayn' perspective and his moderate rationalism.
خلاصه ماشینی:
The conclusion of the following research considers Khajeh's position on the issue of predestination and free will to be in agreement with the Imami school of thought and emphasizes his 'Amr bayn al-Amrayn' perspective and his moderate rationalism.
In this research, the aim is to examine his theological thought on the subject of predestination and free will, while criticizing and rejecting certain views—including the view that considers him an Ash'ari and a fatalist—and instead strengthening and equipping the chosen perspective, which aligns with the Imami school of thought and regards Khajeh as a moderate rationalist.
(Hafiz, 1388: 313) cannot be considered as evidence for Khajeh's determinism; in other words, the requirement of human nature is to be a lover, and the basis of this truth is not acquired; rather, it is a gift and a grace, much like many other divine gifts, including the gifts of wisdom and free will.
Verses Indicating the Middle Way (Amr Bayn al-Amrayn) from Hafez's Poetry There are verses in Khwaja's Divan that explicitly consider the occurrence of matters to be both based on human will and contingent upon the Will of the Almighty; and of course, what possesses originality and authority in this regard is the Will of God. The author believes the following verses belong to this category: 1.
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