چکیده:
Studying the lifeworld of victims and followers of deviant movements and sects requires a structured methodology and principles to assist therapists in the pre-treatment phase. The "lifeworld" refers to the mental frameworks and awareness formed in response to events and temporal circumstances, which create the contexts and foundations that govern an individual's subsequent behaviors. To gain sufficient insight into the causes and contexts of ideological deviation or illness, the therapist must first study the patient's lifeworld, akin to conducting tests or imaging in medical sciences. In this process, various dimensions of the lifeworld are examined in detail: the world of therapy, the world of the patient, the world of conflicts, the world of commonalities, and "the other world" as the sectarian lifeworld. The "other world," considered the fifth world, focuses on analyzing the type of illness after understanding its causes and context. These steps provide the foundation and framework necessary for the therapist to initiate the treatment process. Acknowledging the importance of studying the lifeworld of sectarian victims as a prerequisite for effective therapeutic intervention, this article addresses the central question of how such a study should be conducted. Employing an applied-developmental research approach, it seeks to provide answers to this critical inquiry.
خلاصه ماشینی:
Studying the lifeworld of the victims of deviant currents and sects is a new perspective on the therapeutic process of intellectual patients, which has remained neglected by the eyes of healers and experts until now; therefore, we have not witnessed research by critics and experts.
Of course, appropriate research with a therapeutic perspective and without considering the study of the lifeworld of the victims has been published, which is a novel and useful work in its own right; however, from the perspective of the author of this writing, treatment without studying the lifeworld means prescription without correct diagnosis, which in itself can lead to undesirable results; but the recurring question is: "How is it possible to treat an intellectual patient?" The answers given in all existing research refer to the mode of treatment, where the patient is treated based on the assumption of diagnosing the type of disease, whereas, with regard to the study of the lifeworld of sectarian victims in the present research, a new chapter has been opened for sect researchers, similar to laboratory matters and diagnostic skills.
Now, a therapist and researcher, by understanding the form of the lifeworld problem of the intellectual patient and by using the methods and techniques presented in this article, will find it possible to initiate the treatment stages with necessary precision and awareness, while studying the lifeworld of the victims and followers of sects, similar to performing an "intellectual scan" and assessing the states affected by it (Mohammadi Hooshiar, 2024, p.
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