چکیده:
Education has different realms: cognitive، emotional and behavioral. One of the cognitive aspects is concerned with religious teachings. “Credence or belief” is a kind of stabilized cognition which effects an individual’s emotions and behaviors more than superficial understanding does. What steps have to be taken in order to reinforce the belief in the unity of God? This aim can be accomplished through cognitive and behavioral methods. Using a library-based method، emphasizing on the motivational ways and taking a probing look at the Quran and traditions، this aims at fostering religious beliefs. How can the instructor arouse the learner’s interest in monotheism? What are the dispositional obstacles to the learner’s belief in God and monotheism? According to this research، reinforcing the belief in God requires، in addition to using effective methods، removing the dispositional obstacles to one’s tendency to the belief in God. In the first step، by propounding the idea of probability and probable and also looking at God as one’s beloved، the motive for the belief in Almighty God will be realizable. In the second step، it is necessary to remove such obstacles as escaping from one’s defects، the defensive and argumentative strategy and the tendency towards religious constancy.
خلاصه ماشینی:
Explaining the greatness of the eschatological danger in case of denying this truth: According to the Quran, the method of the Prophets( to consolidate monotheistic beliefs was not limited to reasoning and clarifying the contents of that belief, but rather they also stated the negative consequences of denying and abandoning that belief and emphasized the greatness and importance of those consequences to create the motivation for acting according to Tawhid in them.
The following verses explain the effect of "paying attention to the probability of worldly punishment" with even greater clarity: "If the people of the towns had believed and been righteous, We would have opened upon them blessings from the heaven and the earth, but they denied, so We seized them for what they were doing.
In verse 99 of Surah Al-A'raf, the probabilistic cause of this potential punishment is also stated; meaning the same "Divine Plan" – with its correct interpretation – which indicates that this is not merely a possibility, but a significant one, and the requirements for it exist.
5. Stating the harmlessness of belief in Tawhid even if it were false: As mentioned, in a narration transmitted from Imam Sadiq(a), His Eminence addressed that atheist with this sentence: If the truth is as you say (meaning there is no God), then you (the atheists) and they (meaning the circumambulators who accept Almighty God) will be equal.
Another method of the Quran to create belief in Tawhid is "arousing love for God in the heart of the trainee.
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