چکیده:
The event of Arbaeen Husseini is explained in the shadow of Wilayat and Wilayat-madari. In this writing, by citing verses and traditions, an analytical-explanatory attempt has been made to examine and analyze this event in a worthy manner. The research findings indicate that the phenomenon of Arbaeen Husseini is enlightening of the school of Islam and an expression of the Ashura culture. The days of Arbaeen evoke the event of Karbala, an event for which all the worlds have mourned and continuously wept. During these days, all pilgrims move from the farthest points of the world toward a single destination. From them, cries of justice-seeking and aversion to polytheism, disbelief, oppression, and corruption reach the Divine Throne. The rituals of Arbaeen are full of moral virtues and teach humanity to everyone, regardless of their religion or sect. Based on these results, it can be said that the phenomenon of Arbaeen teaches us that human growth and excellence are only achieved through Wilayat-madari of God's proof on earth. In fact, the successor of Almighty God is the manifestation of divine sovereignty and just power, leading and managing all intellectual and practical activities. In contrast, the Wilayat of Taghut and Satan and the acceptance of it is the essence of misguidance and error. With the Wilayat of God and His successors, the unity, cohesion, and independence of Muslims practically manifest.
خلاصه ماشینی:
Hussaini Arbaeen, Enjoining good and forbidding evil, Mourning, Wilayah-orientedness Introduction The great and enduring movement of Abul Abdullah al-Husayn (peace be upon him), with the passion and fervor it has created in the hearts of the believers (Nouri, 1408: 10/318), has drawn massive and countless crowds of people throughout history towards itself.
Mourning for Imam Hussain (peace be upon him) and the Hussaini Arbaeen walk are highly commendable and necessary traditions; what must be taken into consideration is that the Shiite of the time, through the criteria of rational, religious, and political human criteria such as freedom, justice-seeking, being an enforcer of good, being a preventer of evil, honesty, adherence to covenants and promises, and other moral and religious virtues and excellences, becomes practically ready for the appearance of the Imam of the Age. In fact, the approach to the occurrence of the reappearance requires preparation and groundwork for it.
(ibid, 63) Regarding the mourning of Imam Baqir7, it is stated in the book Nahdat al-Husayn: With the arrival of the month of Muharram, grief and sorrow would manifest in the Prophetic Ahl al-Bayt, and they would ask poets to compose elegies for the leader of martyrs, Imam Hussain(a.
Di'bil al-Khuzai says regarding the mourning of Imam Reza7: During the days of the first ten of Muharram, I had the honor of being in the presence of my master and lord, Ali ibn Musa7, in Merv, and I found him sorrowful while his companions were sitting around him.
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