چکیده:
Among the three principles of worldview, the principle of Tawhid holds special importance. In fact, the ultimate goal of God's creation of humans is Tawhid; also, based on Islamic teachings, prayer is the highest form of worship and the purest expression of Tawhid. Among the Imams (as), the most prayers are narrated from the fourth Imam of the Shiites, Hazrat Imam Sajjad (as), and considering the temporal and spatial conditions of his lifetime, he expressed many fundamental Shiite creedal issues, including Tawhid, in the form of prayer. In this research, based on problem-oriented inquiry and using descriptive and analytical research methods, the content of 'Sahifa Sajjadiyya' has been analyzed with respect to 'theological rules of Tawhid' in the field of 'knowledge of the Divine Essence,' with the aim of finding the most important theological rules of Tawhid in this field. Based on the research findings, considering the transmitted evidence available in 'Sahifa Sajjadiyya,' the rules of 'negation of analogy' and 'distinction' were extracted from 'Sahifa Sajjadiyya' as the most important 'theological rules of Tawhid' in the field of 'knowledge of the Divine Essence.'
خلاصه ماشینی:
Rules of Dissimilarity and Negation of Analogy in Sahifa Sajjadiyya 1 Date of Receipt: 2022/04/19 Faezah Karimi 2 Date of Approval: 2022/09/11 Mehdi Nosratian Ahour 3 Mohammad Parcheh Baf Dowlati Abstract Among the three principles of worldview, the principle of Tawhid (Oneness of God) enjoys special importance.
Transcendence, Creatorhood, and the Uniqueness of God ّ The second group of transmitted evidences found in the Sahifa Sajjadiyya regarding the rules of distinction and the negation of analogy refers to the Creatorhood, Uniqueness, and Transcendence of God. These transmitted evidences and the method of their reasoning are described as follows 17 follows: «لا إله إلا أنت » (Ali ibn al-Husayn (as), 1392: 276; ibid: 277; ibid: 314; ibid: 315); there is no deity except You.
The Eternity and Everlastingness of God ّ The third group of transmitted evidences found in the Sahifa Sajjadiyya regarding the rules of distinction and the negation of analogy refers to the First and Last being of God. These passages and the method of their reasoning are as follows: 1- «الحمد لله الأول بلا أول کان قبله و الآخر بلا آخر يکون بعده » (Ali ibn al-Husayn (as), 1392: 1); God is the First, without a first preceding Him, and the Last, without a last following Him. 2- «أنت الله الأول في أوليتک و علي ذلک أنت دائم لاتزول » (ibid: 183); You are God, the First in Your primordiality, and upon that, You are eternal and do not cease.
(
, 
, 
)
