چکیده:
All schools of thought consider preserving social order and well-being as the priority for moving in the right direction of progress. One of the ways to achieve this goal is to promote personal and family welfare، preserve order and strengthen family relationships and social order. Hence، Judaism and Islam try to attract their followers’ attention to the essential role of chastity and modesty in maintaining the standards of social morality. In these two divine religions، both men and women are recommended to preserve the values of chastity and Hijab، and both sexes are charged with certain duties in this regard. Performing these duties can contribute to preserving their own chastity as well as the chastity of their spouses and society. A thorough study of the prescriptions of the two religions shows that they have a lot in common in this respect. This research deals with the issue of chastity and Hijab in Judaism and Islam by resting on the contents of such fiqhi books like “Man la yahduruhu al-Faqih” and “Talmud”، which expound the idea of revelation، a question which has been a source of interest to the jurists of the two schools.
خلاصه ماشینی:
This research addresses the subject of chastity and hijab in the two religions of Judaism and Islam, emphasizing the contents of the jurisprudential books of the Talmud and Man La Yahduruhu al-Faqih, whose contents are explanatory of revelation and are of special attention to the jurists of these two schools.
While the formation of the most original and fundamental social institution, namely the family, and the implementation of one of the most important commands of monotheistic religions, including Judaism and Islam, which means the survival and continuity of the human race, is based on it (Genesis, 1: 27-28; Saduq, 1413 AH, Vol. 3, narration 4344).
The two religions of Judaism and Islam, for whom the continuity and increase of the generation are of high importance, present an issue titled "Chastity and Hijab" with a positive view of sexual matters to prevent them from being led into deviation; an issue that, by observing it, not only is this word used in its correct path, but the foundation of the family and family ties also become stronger and more durable.
In the Talmud, unlike men, the hijab and chastity of women emphasize avoiding vanity and ostentation rather than guarding the gaze, and the following cases include it: 1.
An important point is that a Muslim woman must also observe cover in the presence of Jewish and Christian women; because they do not believe in the Islamic hijab and might describe the Muslim woman to their husbands (ibid, Hadith 4928).
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