چکیده:
One of the prominent features of committed literature is its reflection of power relations and domination within the social context. In this regard, Zan-e Ziadi (The Superfluous Woman) and Bacheh Mardom (Somebody Else’s Child) by Jalal Al-e Ahmad, as texts depicting various aspects of gender, economic, and social oppression, merit a hermeneutic analysis. This study employs Fredric Jameson’s political hermeneutics to examine how structural inequalities are represented in these two works. Jameson’s theory, with its emphasis on the relationship between texts and ideological structures, enables a critical reading of these stories.This research follows a qualitative and comparative textual analysis. The primary objective is to investigate the reproduction of social domination in these narratives and to explain the role of cultural memory in sustaining female subjugation. The findings indicate that in Zan-e Ziadi, patriarchal dominance leads to the woman’s social exclusion and identity loss, whereas in Bacheh Mardom, economic and capitalist structures commodify motherhood, stripping it of its traditional meaning. Moreover, both stories, by incorporating polyphonic and conflicting discourses, highlight tensions between tradition and modernity and illustrate how cultural memory perpetuates the cycle of female oppression. Thus, this study argues that Al-e Ahmad, through a critical narrative, portrays women’s subjugation not as an individual experience but as a product of historical and social structures.
خلاصه ماشینی:
Political Hermeneutic Analysis of the Stories "Zan-e Ziyadi" (Too Many Women) and "Bacheh-ye Mardom" (People's Child) by Jalal Al-e Ahmad based on Frederick Jameson's Theory 1 Faezeh Arab Yousefabadi 1.
The research was shaped based on this main question: how do the stories "Zan-e Ziyadi" and "Bacheh-ye Mardom" by Jalal Al-e Ahmad, using the components of Frederick Jameson's political hermeneutics, demonstrate the reproduction of social and cultural dominance over women?
54 Political Hermeneutic Analysis of the Stories "Zan-e Ziyadi" and "Bacheh-ye Mardom" written by Jalal Al-e Ahmad based on Frederick Jameson's Theory He emphasizes the importance of rereading history and text, stating that this rereading can reveal the strengths and weaknesses of power systems to us and help us achieve a better understanding of the relationships between culture and power (Jameson, 1990: 78).
56 Political Hermeneutic Analysis of the Stories "Zan-e Ziyadi" and "Bacheh-ye Mardom" written by Jalal Al-e Ahmad based on Frederick Jameson's Theory This sentence clearly shows that in the society Al-e Ahmad describes, women are never owners of their own identity; they are constantly under the ownership of others, whether father, husband, or child.
In "Bacheh-ye Mardom," the narrative of the mother who is forced to leave her child is a reflection of the conditions 58 Political Hermeneutic Analysis of the Stories 'Zan-e Ziyadi' and 'Bacheh-ye Mardom' by Jalal Al-e Ahmad based on Frederick Jameson's Theory economic conditions of Iran in the 1950s.