چکیده:
Rationalism is Ferdowsi's dominant thought in Shahnameh. Ferdowsi considers wisdom to be the most important human capital in life. The purpose of this research is to introduce the various meanings of wisdom in Shahnameh. The great work of Shahnameh begins with the name of God, the God of Life and Wisdom. The use of the word wisdom at the beginning of this precious work indicates the high position of wisdom in the poet's eyes. He believes that the distinguishing feature of man from other creatures is wisdom, and on this basis, he evaluates and explains the personality and performance of Iranian kings and heroes. Ferdowsi composed Shahnameh with the aim of explaining the social and political thoughts of pre-Islamic Iranian society and considers wisdom to be the most important factor in completing and determining the exercise of power and legitimacy of the king and ruler. The findings of the article show that wise social communication in Ferdowsi's Shahnameh includes the following: peaceful coexistence, constructive speech, balanced communication with individuals, understanding the values and status of the family, helping one's fellow human beings, courage in expression, concern and social awareness, lack of attachment to the world, moralistic joy, tolerance of problems, logical wisdom, deliberativeness, spiritual connection with God... As a result, Hakim Toos considers wisdom to be the distinguishing feature of human creation from other creatures, and it is on this basis that he evaluates the personalities of Iranian kings and heroes.
خلاصه ماشینی:
The findings of the article show that wise social interaction and the role of literature in promoting wisdom and awareness in Ferdowsi's Shahnameh include these items: peaceful coexistence, constructive speech, balanced communication with individuals, understanding values and the position of the family, helping fellow humans, courage in expressing concerns and social awareness, non-attachment to the world, happiness, ethical orientation, enduring difficulties, logical wisdom, receptiveness to consultation, spiritual connection with God, etc.
(Ibid: Vol. 4, 665) In this regard, wisdom, as the intended foundation for defining social interaction, has extensively gained its position in the field of personal and social growth as a frequent and high-frequency concept in Ferdowsi's Shahnameh.
He whose wisdom is short Does not look to the religion of his ancestors (Ibid: Vol. 4, 654) A wise person should respect the honor and value of noble and authentic individuals throughout life.
Do not speak harshly to him in response Seek him through connection and compassion (Ibid: Vol. 4, 747) If generosity, knowledge, custom, and justice The wise person gathers with the noble race 5-4 Helping through consultation and empathy (Ibid: Vol. 4, 721) 13 Consultation and empathy are two very important concepts in human relations that can help improve communications and create healthier relationships.
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