چکیده:
In Islamic society, observing chastity and hijab is considered not only as a social norm but also as one of the religious necessities that holds a special position in religious and social culture. This has led the legislator in the year 1402 to criminalize certain behaviors and violations related to hijab and chastity by approving a new law. This article, with a descriptive-analytical approach, examines and critiques the criminological aspects of this law to analyze its social and delinquent dimensions. The research findings show that various factors such as cultural, social, economic, and psychological structures are involved in the formation and commission of the crimes mentioned in this law. Therefore, mere criminal confrontation cannot be an effective and sustainable solution for controlling this category of crimes. On the contrary, adopting preventive measures, including situational prevention (such as reforming public spaces and targeted supervision) and social prevention (such as education, culture building, and strengthening religious and social identity), can play an important role in reducing the tendency toward these types of violations. Accordingly, effective criminal policy should, instead of focusing solely on criminal aspects, be based on strengthening cultural and preventive infrastructures.
خلاصه ماشینی:
For example, in Islamic societies, the way individuals, especially women, dress is considered a value, and the legal intervention in this matter by legislators, especially in Iran, follows a criminalization policy under the influence of jurisprudential foundations and the belief in hijab as a religious ruling.
Considering the importance of observing social norms in maintaining the health of society and the necessity of preserving the dignity, status, and moral security of individuals, especially women, and the high and lofty position of women in the Islamic system and her fundamental role in strengthening the family and the growth of societies, and given the damages that ignoring these norms inflicts on society, as well as the duty of the sovereignty and the general public to realize these norms and the health of society, the Chastity and Hijab Law was approved for a trial period of 3 years.
In this law, the legislator has referred to some crimes, violations, and norms which, considering the events that have occurred in the country in the last one or two years, have made the necessity of criminalization and the prediction of punishments for them in the Islamic society of Iran more important than ever.
6- Social prevention of crimes under the Chastity and Hijab Law The strategies that can be provided in this regard are: 6-1- Strengthening faith and religious belief among individuals In Muslim women, a steadfast belief and deep faith must be created.
(
, 
, 
)
