چکیده:
The Quran, as the only divine book preserved from any form of distortion, aims to guide humanity in all eras and repeatedly invites reflection upon its verses. One of the significant areas requiring contemplation is the relationship between the Quran and various human sciences, including the humanities. One way to explore this relationship is by examining the views of scholars who have devoted their lives to a profound understanding of this divine table. Among those who have meticulously studied the Quran from this angle is Allama Sheikh Jafar Sobhani Tabrizi. The present study, aiming to explore his views, utilizes his written and spoken works through a descriptive and library-based methodology to analyze his scientific positions regarding the various dimensions of the Quran’s scientific authority. The findings reveal that Allama Sobhani acknowledges the Quran’s scientific authority over a broad range of sciences, including Islamic sciences such as jurisprudence and theology, as well as humanities like management and sociology.
خلاصه ماشینی:
The Scientific Authority of the Quran from the Perspective of Allameh Sheikh Ja'far Sobhani Tabrizi Isa Eisazadeh 1 Date Received: 21/12/1402 (Date Revised: 18/06/1403 (Date Accepted: 06/11/1403 (Online Publication Date: 07/03/1404 Abstract The Quran, as the only heavenly book preserved from any form of distortion, with the aim of guiding humanity throughout all ages, has repeatedly invited humans to reflect upon its verses.
The Quran is the miraculous divine book of revelation that has been revealed in the Arabic language, with its exact words, by the faithful angel of revelation (Gabriel) from God and from the Preserved Tablet, upon the heart and tongue of the Holy Prophet| and it consists of 114 Surahs, and its text is sacred, mutawatir (successive), and qat'i al-sudur (certain in its transmission) (Khorramshahi, 1377, vol.
Allameh Ja'far Subhani, in explaining the reason for the Quran being a source for various sciences, stated: "The passage of time has granted new vision and insight to individuals, and every group has a specific interpretation of the Quran regarding their subject of interest, and the utilization of the Quran in social, political, and moral fields is increasing, and Islamic researchers, through this work and the creation of new methods, extract truths from the Quran that no part of" religious thinkers' minds would have occurred, because they did not possess the means to extract these novel meanings from the Quran" (Subhani Tabrizi, 1383, Vol. 2, p.
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