چکیده:
In addition to being a literary source, Shahnameh also presents human temperament from various angles and gives advice in the most subtle way. Moral anomalies in individual behavior bring social damage and take the society out of the state of security and tranquility. The purpose of this article is to present actions that are not consistent with the ideal good and that challenge the individual and the society. Since K-Kavus's ideas are not integrated and do not correspond much with reality, it cannot act as a strategy. This research tries to show the habits of Kavos' personality and find out which habits had a great impact on his governance proces? According to the findings, the negative habit of grudge has a very high frequency in Kavos Kingdom. In fact, it is considered the main factor in creating actions, and this is despite the fact that trickery has had the lowest effect; But by highlighting Siavash's story in Mehr's positive habits, it gets the most exposure, and the accusation that appears based on the sense of hostility and competition in Kavos has the lowest frequency. On the other hand, there is little prayer. Every mirror of Ferdowsi explains to Yazdan that the secret of moral balance is the improvement of piety and belief.
خلاصه ماشینی:
In fact, it is considered the main factor in creating actions, while cunning has the lowest level of influence; however, by highlighting the story of Siyavash, the positive habitus of kindness achieves the highest score, and accusation, which arises in Kay Kavus based on the sense of antagonism and competition, has the lowest frequency.
The Shahnameh is important as a source of ethical teachings for behavioral balance in society, and since the habitus or temperament of Kay Kavus in the Shahnameh has not been studied from Bourdieu's perspective until now, accordingly, this research can, in a model-oriented manner, show the disorders, social situations, and psychological and ethical orientations of individuals based on the indicators of Bourdieu's concepts in Ferdowsi's verses.
" (Panahi, 1393: 264) While, based on ethical and spiritual characteristics according to Eysenck's theory, Kay Kavus has an unstable extroverted personality and the influence and dominance of the institution in his personality structure is prominent; however, research that has examined his personality habitus and revealed its consequences has not been found.
The principle of wisdom, habitus, and human characteristics cannot be placed in the category of technique or skill; because every action is possible based on its own specific laws and everyone becomes an expert in their own field of specialization; however, habitus play a guiding role for the individual and can determine the nature of people's relationships.
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