چکیده:
The creation of honorable treatises in the field of Islamic and Iranian civilization after the Mongol domination, aside from the efforts of thoughtful writers, needed those who provided the proper context for the creation of those works with support and encouragement. This article aims to shed light on the cultural conditions of Iran after the Mongol era and with special attention to the "works dedicated to the officials" of the mentioned period, it will answer this question: "The dedications written in the texts in the period after what information does the Mongol conquest provide about the support of scholarship? And the hypothesis that has been advanced: "It seems that by studying the dedication of the books, one can see a wide range of officials of this era, from the army of the Ilkhans to lower officials in the provinces, than the scholars of this era, who were working to encourage the scholars in the way of the development and promotion of science and culture. And this can reflect a part of the revival of Iranian Islamic civilization in the post-Mongol period". This research shows that the "thematic diversity" of the written treatises, the "abundance of writers and scholars" and the "various social and administrative ranks of supporters" as prominent features of the mentioned period, have been effective as an important factor in creating sublime cultural conditions in the field of science and culture.
خلاصه ماشینی:
This article, with the aim of shedding light on the civilizational and cultural conditions of Iran after the Mongols, using a descriptive-analytical method and with special attention to "works dedicated to officials" of the said period, will answer this question: "What information do the dedications written in texts during the post-Mongol era provide regarding the support of scholarship?" and the hypothesis adopted is: "It appears that by studying the dedications of books, a wide spectrum of officials of this era can be observed, from the Ilkhanid court to lower-ranking officials in the provinces, who were engaged in encouraging scholars for the sake of the growth and promotion of science and culture, and this can reflect a facet of the revival of Islamic-Iranian civilization in the post-Mongol era.
Authors such as "Ibn Bibi", "Vassaf Shirazi", "Rashid al-Din Fadlullah Hamadani", "Abdullah Qashani", "Abu Sulayman Dawud Banakati", "Shams al-Din Kashani", "Ibn al-Athir", "Hamdallah Mustawfi", "Muhammad Shabankara'i", "Sharaf al-Din Qazvini", "Hindu Shah Nakhjavani", "Hakim Zajjaji", "Sahib Shabankara'i", "Ahmad Tabrizi", "Aq Sarayi", "Nasir al-Din Munshi Yazdi", "Muhammad Shibani", "Ibn Abi al-Hadid", "Shams ibn Qays Razi", "Qadi Nizam al-Din Isfahani", "Shams al-Din Amuli", "Zakariya Qazvini", "Ibn Khawam Baghdadi", "Hasan ibn Ali", "Yaqut al-Hamawi", "Abu al-Qasim Muhaqqiq Hilli", "Hasan ibn Ali Hilli", "Mahmud Armawi", "Qutb al-Din Razi", "Dabiran Qazvini", "Ibn Kumuna", "Salman Savaji", "Khwaja Hammam Tabrizi", "Khwaju Kirmani", "Muhammad ibn Ali ibn Namus Khwari", "Nasrullah al-Nasafi", "Muwaffaq ibn Muhammad Majdi", "Mu'in al-Din Juwayni", "Kamal al-Din Abd al-Razzaq Qashani", "Fakhr Mudabbir", and an anonymous author (author of "Ata'iyya fi al-Fiqh al-Shi'i") have only one dedicated book.
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