چکیده:
Abstract Bada is one of the important Shia beliefs and has been highly questioned, especially by Sunnis and Wahhabis, including Dr. Ghaffari. Whose doubts are due to the analogy of Allah to man in the origin of bada and citation of weak hadiths or not understanding the hadiths of bada correctly, and his doubts should be answered by carefully examining the relevant verses and narrations. Bada is a change that takes place in the stages of the divine act. The divine act to create things has seven stages of providence, will, destiny and decree, permission, book and ajal. These stages are before things become objective. The change in each of these stages is called bada, which is preceded by divine knowledge; Because providence, will and other divine actions are preceded the eternal knowledge of Allah; Therefore, bada is done from knowledge and ultimately wisdom and has many educational effects on human attitudes and actions; Man's actions also affect his destiny; Therefore, believing in bada has a significant effect on creating a spirit of hope and effort, eliminating despair and hopelessness and preventing complete confidence in the continuation of the current situation.
خلاصه ماشینی:
Belief in Bada' and its concept is rooted in verses and narrations, and it must be said that the first to present Bada' is God Almighty; because there are numerous verses in the Holy Quran that have addressed the concept of Bada', its clarification, and some of its instances; likewise, many narrations from the Imams (peace be upon them) regarding the concept of Bada' and its relationship with Divine Knowledge have been transmitted, which makes the importance of this belief clear to us.
Since pure knowledge and absolute truth must be derived from the Quran and the Ahl al-Bayt (peace be upon them), this research attempts to provide a correct clarification of the meaning and concept of Bada'; likewise, all the criticisms and doubts that Dr. Nasir al-Qafari raised in his book regarding the issue of Bada' are addressed.
'' Doubt 5 Shiite narrations report that Imam Sadiq (peace be upon him) had explicitly declared the imamate of his son Ismail; however, when Ismail passed away during his father's lifetime, the way to escape this disgrace was to attribute 'bada' (divine change of plan) to God Almighty.
On the other hand, this narration is in conflict with other narrations that have appeared in the same chapter in al-Kafi is in conflict; for example: Ali bin Umar Nawfali says that we were in the courtyard of the house of Imam Hadi (peace be upon him) when Muhammad, his son, passed by us.
Al-Husayni al-Amili, Sayyid Badr al-Din bin Ahmad, 1425 AH, Al-Hashiyah 'ala Usul al-Kafi, Qom: Dar al-Hadith for Printing and Publishing, first edition.
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