چکیده:
AbstractGod has placed various types of instincts in human existence, and human being needs all of them through his excellence and perfection, and he must use each of them to the extent that it does not conflict with the purpose of his first creation. Since humans are involved with instincts during their daily lives, how they react to instincts has a great impact on their souls, minds, and peace. That is why finding out about the optimal model of managing instinctive desires in the Holy Qur’an in two dimensions, cognitive and restraint, is the way to deal with instincts according to Quranic teachings. The purpose of this article is to answer this main question: “What is the optimal model of managing instinctive desires from the perspective of the Holy Quran?” This research was done using library sources and with analytical and descriptive methods and the following results were obtained: since human creation is designed based on his needs so that his creation contains a symbol of needs, knowing the correct form of satisfying instincts and methods of knowing their correct form is necessary so that the physical and mental health of a person is not challenged. On the other hand, without knowing the methods of self-control to properly satisfy their instincts, it is not possible to manage instincts and people may suffer from excesses in this matter. For this reason, knowing the desirable model of managing instinctive desires in the Quran and adhering to it in the field of action leads to more peace and balance in humans.
خلاصه ماشینی:
Ala al-Rahman Interpretive Studies Scientific-Specialized Quarterly Scientific-Educational Group of Tafsir and Quranic Sciences, Al-Zahra University Year 1 * Issue 3 * Spring 2023 (( The Desirable Model for Managing Instinctual Desires From the Perspective of the Holy Quran ( Elham Ghasemi Poori 1 Ghasem Ahmad-Netaj Kasgari 2 Abstract God has placed various types of instincts within human existence, all of which humans need on their path to transcendence and perfection, and they must utilize each of them to an extent that does not conflict with the primary purpose of their creation.
Therefore, with a little reflection and self-awareness, one will find that the purpose of his life on earth is not just the satisfaction of instincts and carnal whims, and he must manage all his inclinations to achieve his human transcendence, which was also the purpose of his creation, and give importance to each according to the necessity and need to reach the sublime goal.
Since most of a person's sins stem from the ignition of the force of lust within them, it is better that necessary measures be foreseen in this regard to respond appropriately and logically to human instincts and natural needs, so that deviations can be prevented as much as possible; because if instinctual desires are ignored and not properly managed, much harm is caused to the human being both spiritually and physically.
Some Quranic researchers and scholars have provided works in this regard, which include: A) The book "Factors of Controlling Instincts in Human Life," Hossein Mazahari, Zekr Publications.
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