چکیده:
The aim of the present research is to examine the content status of upper secondary school textbooks regarding attention to the conceptual components of altruism and martyrdom. The research method is descriptive and of the content analysis type. The research community includes Persian textbooks for the upper secondary period published in the year 1399, and the research sample includes 3 volumes of textbooks selected purposefully. Research findings show that the frequency of the components of altruism and martyrdom in Persian literature books for all branches of upper secondary education is very high; overall, the research findings indicate that the aim of the present study is to examine the content status of upper secondary textbooks regarding the conceptual components of altruism and martyrdom. The research method is descriptive and of the content analysis type; in Persian textbooks for the upper secondary period, great attention has been paid to the category of martyr and martyrdom. The Islamic Revolution is the continuation of the path and way of Imam Hussain (AS), which is the same line of blood and martyrdom, and it can, along with its many commonalities with the Ashura revolution of Hussain, create grounds for research and investigation into Ashura poetry of this period in the form of very beautiful poetic and prose texts. Another aspect of martyrdom is addressing the subject of Karbala and the martyrdom of Imam Hussain and his loyal companions; during the Safavid era, Ashura poetry and the concept of martyrdom were accompanied by a more widespread flavor compared to previous periods. In the contemporary era as well, with the help of the talent of poets such as Sepideh Kashani, Alireza Ghazveh, Sepideh Kashani, Mousavi Garmaroudi, Tahereh Saffarzadeh, Seyed Hassan Hosseini, Salman Herati, Hamid Sabzevari, and Gheysar Aminpour, revolutionary and Holy Defense poetry enjoyed greater prosperity and expansion and became central to the poets' thoughts. The resistance, steadfastness, and perseverance of the Palestinian people, given the oppression of their uprising since its formation, has been a primary theme for many poets, and many influential works have been created in this field.
خلاصه ماشینی:
In this poem, the frequency of the words "love" and "lover" is high, and the intended meaning of the words love and loving is the same as martyrdom and martyrdom-seeking; the martyrs are referred to as lovers' companions: {refer to the attached table file} And elsewhere, he interprets this very loving as madness, and believes that the martyrs have accepted the dangers of love wholeheartedly, out of madness and passion, and are eager for martyrdom with heart and soul: {refer to the attached table file} And subsequently, in describing the beauties of martyrdom, he says that the martyrs sing the song of love in a state of intoxication and self-oblivion, meaning without regard for reason, calculation, or bookkeeping: {refer to the attached table file} At the end, he refers to the martyrs as tulips; the frequency of the word tulip in this poem is high, and he emphasizes that the martyrs are not people of claims and boasting, but rather people of action: {refer to the attached table file} In the poem "Bang-e Jaras" by Hamid Sabzevari, the motivation for defense is invoked: {refer to the attached table file} And subsequently, he creates a semantic and thematic approximation between the enemies of Iran and the enemies of early Islam: {refer to the attached table file} Reflection of Ashura culture and martyrdom-seeking in contemporary literature: One of the characteristics of Islamic Revolutionary literature is the special attention of the poets of this period to the concepts and themes of Ashura culture, which has been composed in various forms and with different meters.
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