چکیده:
As primary sources, documents play a significant role in historical research. In this regard, as religious documents derived from Islamic jurisprudence, temporary marriage certificates have certain principles and frameworks, providing a wealth of information on the culture, society, economy, and customs of the past. The main question of the present study was what form and content did the temporary marriage certificates in Pahlavi I era have? And what effect did the new laws have on the content of such documents? The main claim was that the temporary marriage certificates in the first half of the Pahlavi I era, in terms of form and content, were influenced by religious and customary laws, the Qajar tradition of document-drafting, and the social and class status of individuals. However, in the second half of the Pahlavi I era, new marriage laws were adopted. As a result, first, the jurisprudential aspects of such certificates were decreased and their customary aspects were increased.
خلاصه ماشینی:
Based on the examination of documents, the main claim of the research is that the Mut'ah contracts of the first half of the first Pahlavi reign were drafted and written, in both form and content, influenced by Sharia and customary laws, the tradition of documentation from the Qajar era, and also based on the social and class status of the individuals.
However, in the second half of the first Pahlavi reign, with the enactment of new laws related to marriage, the jurisprudential aspects of these documents remained, and customary and legal aspects were added to them; secondly, changes occurred in the content structure of these documents, but in terms of form, they remained like before.
With this explanation, as mentioned, the registration of laws related to marriage was not observed in the mote'eh documents as it should and might have been; of course, it seems that with the availability of a larger number of mote'eh-namehs in the first Pahlavi era, better conclusions can be drawn in this regard.
In the first half of the Pahlavi period, when laws related to marriage and divorce had not yet been codified, documents were written as before (kama fi al-sabiq), similar to the Qajar era, meaning they were based on the two principles of Sharia and custom.
e. , between the years 1304 and 1310 SH, due to the lack of laws related to marriage registration, mut'ah documents in this period were still, in terms of both appearance and content, under the influence of the Qajar era's qabala writing style, such that Islamic jurisprudence and Sharia governed the organization and drafting of these documents.
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