خلاصه ماشینی:
1 A group says: The principle of intercession is acceptable to us and the Prophet of Islam (PBUH) will intercede on the Day of Resurrection, but we must ask intercession from God and say, "O God, accept his intercession regarding us," but it is not correct to say, "O Messenger of Allah, intercede for us with Allah," because requesting intercession from the Prophet is a form of worship and adoration of him, and in this case, the requester would be a mushrik (polytheist).
The blessed verse of Surah Yunus which states: «و يعبدون مندونالله ما لا يضرّهم و لا ينفعهم و يقولون هؤلاء شُفعاءُنا عنداللّه قُل أَتُنبِّعُونَ الله بمالا يعلم فى السموات و الأرض سبحانه و تعالى عمّا يُشركون» 2 ; they worship things other than God that neither harm them nor benefit them, and they say: "These are our intercessors with Allah.
This means that the fate of the sinful human is in the hands of the intercessor, whereas requesting intercession from the Prophets is nothing more than considering them as those close to the Divine Court whose prayers are answered.
Of course, the polytheists did not believe in the Day of Resurrection, but in this world, they considered honor, majesty, and abundance of blessings to be in the hands of their false gods; therefore, they worshipped them and requested intercession from them, whereas the believers regarding the Prophet and other intercessors do not have such Sunan al-Tirmidhi, Vol. 4, p.
The strange thing is that the Wahhabis consider requesting intercession during the Prophet's lifetime to be correct, because God commands the Muslims to ask the Prophet to seek forgiveness for them, as He says: «...