چکیده:
Abstract Menstruation, which has been interpreted as the monthly bleeding of women, is one of the issues that has overshadowed the lives of half of the world's population of seven billion today. This indicates the importance of this issue. Menstruation, which affects the vast majority of women, is blood that is often black, red, hot, and thick, accompanied by pressure and burning. The truth of this title is achieved with the following conditions: the woman is mature, not menopausal, the blood is not less than three days and not more than ten days, the blood is continuous for three days and the blood is pure for ten days. Menstruating women are divided into several categories: The first type of habitual women, which is itself three categories: habitual when numerical, habitual when numerical and habitual numerical, the second type beginner, the third type anxious and the fourth type nasya. Women during menstruation have the following rules: Invalidity of prayer, fasting, Tawaf and I'tikaaf, it is forbidden to enter the mosque, touching the name of God and the Qur'an, reciting prostrated chapters, intercourse, etc.Keywords: menstruation (menstruation), habitual, anxious, beginner, fasting.
خلاصه ماشینی:
Narrative evidences and documents for the truthfulness of the title of habit upon seeing menstruation two times or more Part of the Mursal narration of Yunus from Imam Sadiq (as) regarding a beginner woman (Mubtada'ah) states: "If the blood stops in less than or more than seven days, the woman must perform Ghusl at the hour she finds herself pure and perform prayer, and continue doing so until the expectation of seeing blood in the second month arrives.
" Second Section: The menstruation of a woman who does not have a habit (the beginner/mubtadi'ah) Just as a woman with a numerical habit is considered a beginner according to some interpretations, unless in this ruling, besides the consensus mentioned in the stated expression and besides the application of the term 'essence of habit' to the numerical habit being supported by narrations that indicate the ruling of menstruation upon the mere sight of blood, in the case of a woman with a periodic habit, if she sees blood before its time, such as: 1- The narration of Ali ibn Abi Hamzah, which says that in the presence of Imam Sadiq (as), he was asked about a woman who saw a yellow discharge, and the Imam said: "Moisture that occurs before menstruation is considered menstruation, and moisture that occurs after menstruation is not menstruation.
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