چکیده:
One of Poetic themes that was prevalent in the early days of Islam and over the course of fourteen centuries, numerous odes have been written about it, is the eulogy of the Prophet of Islam (pbuh) and many of poets in different periods have described the various facets and events of his life. One of these eloquent poets is, “Mughames ibn Daghir Helli‟, a Shiite poet in the ninth century AH; a poet who, with his own affection, has many odes in the friendship and affection of the Prophet and his holy clan. In one of his Prophetic eulogy with 46 bits and its beginning is: “O camel driver, you must stand on the Prophet's doorstep; Stand up on the doorstep of someone who is the best messengers”. Seyyed Ali Ashour gathered this ode in Masouat al-Zeynabiyeh (AS) and He has poetry about the characteristics and position of the Prophet, the description of his name In previous heavenly books, the events of the time of birth, and so on and ends it with the issue of caliphate and its usurpation from Imam Ali (as) .This article is intended to describe this valuable ode by easy translation of the work, referring to the verses and hadith and narration sources.
خلاصه ماشینی:
Although definitive historical evidence and the contents of the holy books of Jews and Christians show that these are not the heavenly books revealed to Moses and Jesus - peace be upon them - and that hands of distortion have reached them, and some parts have been lost, nevertheless, phrases are seen in these very distorted books that contain a noteworthy reference to the appearance of the Prophet of Islam that a group of scholars have collected, and from among these, only one part is cited as an example: "In the Torah, Genesis, chapter 17, verses 17 to 20, we read as follows: Abraham said to God, 'If only Ishmael might live in your presence...
Imam Hasan al-Askari (AS) said: "When Moses (AS) reached the sea, God revealed to him: Tell the Children of Israel to renew their monotheism and command their hearts to remember Muhammad (PBUH), the master and leader of My servants, and to habituate their souls to the Wilayah of Ali, the brother and successor of Muhammad and His pure Ahl al-Bayt, and to say: O Lord!
Ahmad ibn Ishaq al-Yaqubi, in his book of history, narrates the event of Laylat al-Mabit as follows: "The Quraysh gathered to kill the Prophet of God and said that Abu Talib had died and now there was no one left to help him.
(
, 
, 
)
