چکیده:
The Holy Qur'an, in addition to several verses, speaks of the immunity of the prophets, especially the Holy Prophet of Islam, of committing sins, errors, slips and forgetfulness, and commands absolute obedience to them; The same obedience that exposes the infallibility of the great prophets, peace be upon them, and considers their sacred field free from any filth and filth. However, from a search in Sunni sources, we come across narrations about the personality and authorities of the divine prophets, which have a clear contradiction with the texts of the Holy Quran.The view of non-Shiite scholars about the infallibility of the prophets is also among the officials who have been no exception to this issue.Accordingly, the author in this article, considering the importance of the issue of infallibility of the prophets and explaining the truth and its scope, while applying the views and opinions of followers of different Sunni religions about the infallibility of the prophets in general and the infallibility of the Holy Prophet in particular on the texts of the Holy Quran, Has reviewed them.
خلاصه ماشینی:
Introduction The issue of the infallibility of the Divine Prophets (peace be upon them), meaning their protection from committing various types of sins despite having the power and free will to perform or refrain from them, as well as protection from committing errors, mistakes, and even being afflicted with forgetfulness, can be considered one of the most important and, at the same time, most challenging issues raised in the discussion of prophethood and messengership among Islamic scholars; this is because the followers of the Imami school, by citing their own sacred texts, including the decisive verses of the Holy Quran and the narrations of the Ahl al-Bayt (peace be upon them), believe that the infallibility of the Prophets (peace be upon them), alongside their other stations, is considered one of the most essential stations of the Prophets (peace be upon them), and any doubt regarding its essence undermines the very foundation of the Prophet's prophethood.
As examples from books, one can mention the two books "Ismat al-Anbiya wa al-Rusul" authored by Sayyid Murtada Askari and "Nur al-Ismah 'ala Simat al-Nubuwwah" written by Ja'far Anwari; and from among articles, many articles in this field can be mentioned, including: "Ismat al-Anbiya wa Maratibuha min Nazargah Tafsiri Ayatullah Ma'rifat", written by Sayyidah Sa'idah Gharavi and Sadiqeh Islami (1398), "Gostareshe Ismat al-Anbiya min Didgah-e Khwaja Nasir al-Din al-Tusi" by Reza Akbari, Ali Reza Azhdar, Nasser Mohammadi, Mohammad Sadeq Wahedifard, and Ali Parimi (1393), "Ismat al-Anbiya" by Murtada A'dadi Khorasani (1390), "Gostareshe Ismat al-Anbiya wa 'Adam Ta'arudihi ma'a 'Ilmihim min Didgah-e Sheikh Mufid" by Malik Abdiyan Kordkandi and Sayyid Ali Alam al-Huda (1398), "Qabd wa Bast Ismat al-Anbiya" written by Abbas Hamami and Sa'id Faqih Imani (1395), "Ara' al-Mutakallimin wa Ayat al-Mawrud Istifadatuha fi Ithbat Ismat al-Anbiya" by Zahra Mostafavi (1382), "Bazkavi-ye Mas'ale-ye Ismat dar Andisheh-ye Tafsiri Allamah Tabarsi" by Muhammad Ali Raghabi and Muhammad Taqi Musawi Karamati (1397), and "Ismat al-Anbiya fi al-Quran" by Sayyid Muhammad Ali Dibaji (1376).
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