چکیده:
The desire for a better life without flaws, like the blazing flames of light within the wise and wise men, has been clear. Some, like Plato and Thomas Moore, have explicitly and explicitly addressed the characteristics of idealistic society, but the poets have, in their poems, delineated their mental ideals; Apparently, eulogy poems also express the mental aspirations of the poet, describing his mental ideal as he wishes, in addition to Ghaznavi's early poets, by describing the qualities he does not really care about. Manifestations of the ideal personality are observed. Among the many characteristics, the science of philanthropy and the knowledge of the rulers is also noteworthy. In this study, the importance of science and knowledge of Ghaznavids has been investigated by relying on their observations. For this purpose, by using descriptive and analytical method and by using Divan Farrokhi, onsori and Manouchehr poems, the verses that express their mentality about the importance of science and knowledge to Mamdouh (the ideal ruler) were recorded and analyzed and analyzed. It turned out that although Sultan Mahmood and Massoud Ghaznavi's attention to science and knowledge was not sincere, the idealistic poets praised their adherents for their scientific and scientific character. In their minds, they demand a ruler who is both self- sufficient in science and knowledge and in support of scholars and scientists.
خلاصه ماشینی:
During the Ghaznavid period, rational sciences, including philosophy, were opposed; because they believed that they would ultimately lead to infidelity, and "the fanatics of Ahl al-Sunnah and Hadith did not apply the term science except to the inherited science from the Prophet, or did not consider it beneficial science, and did not consider rational sciences as science at all" (Safa, 1331: 139); therefore, despite the fact that Mahmud Science, in the mental ideal of the panegyrists of the first Ghaznavid period (Farrukhi, Unsuri, Manuchehri) / 67 transferred many libraries from Rey and Isfahan to Ghazna and forcibly brought scholars like al-Biruni to Ghazna; however, Ghazna was never considered a strong scientific base, although the number of poets in the Ghaznavid court was very large, and the Ghaznavids were also aware of their media role in promoting their power and majesty and benefited from it.
To date, no book or article has independently addressed the subject of science in the ideal ruler intended by the panegyrists of the Ghaznavid era; although in books such as "The History of the Ghaznavids" written by Edmund Clifford Basorth, "Culture and Civilization of Iran in the Ghaznavid Period" by Abbas Qadiani, and "The Ghaznavids from Emergence to Collapse" by Abolqasem Foruzani, scattered information can be found regarding the value and importance of science in the Ghaznavid period and the Ghaznavids' treatment of scholars and people of knowledge, or in the article "The Ghaznavids, Philosophy, and Theology in Transoxiana" by Mahbub Mahdavian in the Burhan and Erfan Publication, Issue 8, Summer 2006, pp.
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