چکیده:
Among the Zaidis, especially the Zaidis of northern Iran, "interpretation of the Qur'an" was common; And one of these Zaidi commentators is Hassan Ibn Ali Askari, nicknamed Nasser al-Lahq. Apart from the many writings and works that have been mentioned for him, namely Nasser Kabir Atroush, Quranic and interpretive works have also been attributed to him. On the other hand, because there are several disputes about the interpretation attributed to Imam Askari (AS) and especially the suspicion of attributing the interpretation to Imam Askari (AS); And new researches according to the documents of Askari commentary in the narrations of Sheikh Saduq and also some of the contents of the commentary, have shown that this commentary is by Hassan Ibn Ali Atroush; Now it is necessary to investigate, what Qur'anic and interpretive works did Nasser Atroush have? And what was his main interpretation? Also, what are the similarities between that interpretation and the interpretation attributed to Imam Askari (AS)? Therefore, given that no independent research has been done on this issue so far; The present research, with the method of library research and data analysis, intends to introduce and identify the Quranic works of Nasser Kabir; And, of course, pay more attention to the interpretation of Nasser al-Lahaq. According to various evidences and proofs, it was found that the commentary attributed to Imam Hassan Askari (AS) is one of the works of Nasser Atroush. Also, at the end of the article, it was suggested that by adding the remaining commentary texts of Atroush, the commentary of Hassan Ibn Ali Askari Atroush be reconstructed and revived.
خلاصه ماشینی:
Introducing the Quranic Works of Nasir al-Haqq Atroush With emphasis on his Tafsir 1 Kazem Ostadi Abstract Among the Zaydis, especially the Zaydis of northern Iran, "Quranic exegesis (Tafsir writing)" has been common, and Hasan ibn Ali al-Askari, titled Nasir al-Haqq, was one of these Zaydi exegetes.
447 AH) - al-Tahdhib or Tafsir al-Kabir by Abu Sa'd Muhsin ibn Muhammad (494 AH) known as Hakim Jushami (he also wrote another work on Quranic topics titled Tanbih al-Ghafilin 'an Fada'il al-Talibiyyin, in which he collected verses revealed regarding the Ahl al-Bayt and Ali (AS).
Other Zaydi scholar, meaning, Muhammad ibn Amir Isfahani (6th century), has written that work briefly under the title al-Taqrib al-Mukhtasar min al-Tahdhib) - also, Tafsir al-Kabir by Abu al-Hasan Ali ibn Muhammad al-Rassi (d.
Given that no research has been conducted on this issue so far; the present study intends to generally introduce and identify the Quranic works of Hasan ibn Ali Atroush and also to pay more attention to the Tafsir of Nasir al-Haqq.
Interpretations and/or texts related to the later Zaydiyyah have referred to matters from the Tafsir of Hasan ibn Ali Atroush, or even quoted phrases from it, including the book Al-Abanah by Shams al-Din Muhammad ibn Salih Gilani (living 700 AH), which in several places of the work mentions the books Tafsir al-Qur'an and al-Tafsir for Nasir al-Kabir (Housami, 1389 SH: 349, 380, 771, 988, and 1037 - Emadi's introduction) - also, Abulfadl ibn Shahrdavir Dilami (8th century) in Tafsir Kitab Allah has quoted various sayings from the works of Nasir al-Kabir, including his Tafsir (Dilami, 1388 SH: vol.
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