چکیده:
Parts of the reports mentioned in the books of the Sira of the Messenger of Allah (PBUH) have been completed and developed by referring to Quranic verses. In this way, narrators, when reporting the Prophetic Sira, have attempted to report it in accordance with and aligned with the Quran, formulating their explanations under Quranic information to complete and expand upon it. Therefore, historical and Sira sources contain instances of citing Quranic verses in historical events. A number of these instances indicate the Prophet's (PBUH) citation of Quranic verses in historical events. The present writing, by examining and analyzing the instances of the Messenger of Allah's (PBUH) citation of Quranic verses and tracing the roots of the reports, while providing a pattern for the development of related texts, has reached the conclusion that reports referring to the Prophet's (PBUH) citation of verses have gradually been completed and expanded. The purpose of attaching verses to historical reports has been to explain, strengthen, and confirm the essence of the news.
خلاصه ماشینی:
256), through their own chains of narration from al-Zuhri, have provided the text of the Prophet's letter to the King of Rome, which contains his citation of that same verse (Abd al-Razzaq, 1403, Vol. 5, 344; Ahmad bin Hanbal, 1416, Vol. 1, 263; al-Bukhari, 1401, Vol. 1, 6).
In this narration, it is emphasized that the Messenger of Allah (PBUH) recited verses from the Quran to invite Tufayl bin Amr, but the specific verses recited are not identified (Ibn Hisham, n.
The difference in the amount of verses recited from this Surah by the Messenger of Allah (PBUH) indicates that each narrator, based on the available evidence, mentioned the recitation of a portion of the verses, and the original report might have only included information regarding the recitation of the verses of Surah Fussilat by the Prophet (PBUH) to Utba bin Rabi'ah, as mentioned in the narration of Abdullah bin Umar.
2. Moving from General Reference to Specification A group of narrations is such that in a specific event, a general citation by the Messenger of Allah (PBUH) to a Surah or a verse is reported, but the cited Surah or the cited verse is not known Islam was presented, but the Prophet (PBUH) did not accept these matters by reciting the verses of the Quran.
262) has brought the narration quoting Musa bin Uqba from Ibn Shihab al-Zuhri, which contains the citation of the Messenger of Allah (PBUH) to three verses (Ibn Shabah, 1410, Vol. 2, 503).
Ibn Ishaq has recorded the text of two sermons of the Messenger of Allah (PBUH) during the first Friday prayer in Medina, quoting Abu Salama bin Abd al-Rahman (d.
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