چکیده:
The Quran has a program for all stages of human life health. One of the topics discussed in this eternal work is the issue of civilization-building and the development of the earth. Many civilizations, city-states, and great rulers of human history are directly or indirectly referred to in the verses of the Quran. Examining human governments from the perspective of the Quran leads to extracting the view approved by the Quran in the category of divine civilization. This article, using a descriptive-analytical method based on the examination of Quranic verses and primary sources, aims to explain and identify the characteristics of the agents of divine governments presented in the Quran, as a model in the path of creating religious civilization-building. Characteristics such as trustworthiness, kindness, good ethics, combating corruption, expanding justice, etc., are examples of the indicators of divine agents mentioned in the Quran. Accordingly, the Quran's method of presenting the characteristics of the agents of religious governments can be considered one of the methods of this heavenly book in introducing and providing solutions on the path of creating civilization for humanity, which has been designed and presented as a precise and intelligent model.
خلاصه ماشینی:
This article, using a descriptive-analytical method and relying on the examination of Quranic verses and primary sources, explains and identifies the characteristics of the agents of divine governments presented in the Quran as a model in the path of creating religious civilization-building.
The prominent civilization-building agents mentioned in the Quran, as cultural managers and agents, with awareness and knowledge of the land, talents, capabilities, and the culture prevailing among the people, designed a program suitable to their temporal situation and, based on it, implemented appropriate cultural behavior in society; so that through it, they could achieve the purification of people's minds and thoughts from polytheism and guide them toward monotheism.
From the intellectual invitation method of the Messenger of God (PBUH), it can be inferred that he intelligently paid full attention to the spiritual and mental capacities of the people and placed the content of his call in accordance with that specific social context; so that in this way, he would provide the ground for the widespread acceptance of his message among all individuals and, furthermore, be the founder of cultural and political unity.
The article "Civilization-Building of the Abrahamic Prophets; Seditions and Solutions" (Soleimani and Montazer al-Qaem, 2010), by emphasizing two qualities of awareness and decisiveness in Moses (AS) as a symbol of confronting political and cultural seditions in the Quran, has explained his codified actions and programs for social reform and achieving a divine society.
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