چکیده:
Dimensions of Freedom in the Political Thought of Islam It can be said that based on the anthropology and ontology of Islam, freedom is a value concept based on the divine nature of man. However, the coordinates of freedom in Islam were influenced by various internal factors, such as the nature of the Islamic religion as well as external factors, such as time and environment conditions. Considering that man is recognized in monotheistic Islam, possessed of perfectionism, freedom is thus recognized as a fundamental component in this direction. Of course, this freedom is a method and instrument for the realization of virtue and the realization of justice. On the other hand, it has various visual, verbal, moral and political insights that are different from the nature of freedom in the Western world. Therefore, freedom in Islam in various dimensions was similar to the philosophy of freedom, goals, function, and horizons of thought different from the West. In addition, freedom in Islam has been influenced by the political-social dimensions of modernity and Western liberalism. As in the information age, the structure of epistemology and the epistemic system of these Muslim thinkers are based The requirements and foundations of globalization have been similar to democracy, women's rights and civil rights.
خلاصه ماشینی:
This point will be the starting point of an effort for a clear interpretation of the concept of freedom in religious texts, taking into account the caliphate and vicegerency of man on earth, because Islamic scholars believe that obedience to the governmental commands of the prophets, which they express in the capacity of exercising guardianship and governance, is as obligatory and necessary as obedience to the commands of God. It is in light of these aforementioned basic principles and concepts that the type of view toward the issue of human caliphate is a reflection of this matter: that the view of man and his attributes, including freedom, must be faithful and within the framework of religious concepts and teachings; and this type of view is one of the most important intellectual elements and ideological components that reveal the value foundation and religious bases of Shiite teachings and the system of the Islamic Republic of Iran.
(Shirazi, 1362 (14 : Based on this, man is innately and spiritually both a knower of God and familiar with Him, and also possesses love and inclination toward Him. Given the principle of accepting Fitra in Shiite teachings, it follows that they consider human freedom to be an innate matter as well, and regard man as a being who is created inherently free; therefore, man is a being for whom freedom has been placed in his nature before entering society, and based on this freedom, he can be grateful or move towards disbelief.
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