چکیده:
This article tries to show that, Persepolis political thought, not only is a discourse that has more elements of discourse, but also is a super discourse, because in more than a thousand and one hundred years, continuation of the kind of discipline oriented was the dominant as the hegemonic on one side, and its internal sub-discourses of normative and equitability have been suppressed as antagonism and otherness. Floating signifiers of this super discourse emerged from Iran's belief systems, Zoroastrian normative, political organizations, ecosystems and have strengthened them through the networking of power. In this super discourse, ontology and epistemology with each other created power networks around the central signifier (king ideal), which also contains aspects of the idea and material. This super discourse includes fundamental moment such as order, wisdom and obedience, articulate with its central signifier and its ultimate goal is creating honesty and rightly based on good governance as the best social agent.
خلاصه ماشینی:
4-3- Fundamental times of the Iran-centric political meta-discourse 4-3-1- The time of order The Iran-centric discourse has emerged based on a tent-like worldview in which the power established in the entire existence flows from top to bottom around the central signifier, the ideal king, and keeps the world orderly, which is known only through religion; therefore, order here means "the acceptance and preservation of that cosmic order which keeps the bond of society with the system of existence stable.
" (Bahrani, 2006: 134) 4-3-2- The time of Asha As has become clear, the value/moral/normative system of the Iran-centric political thought meta-discourse, as an epistemological system, "is intertwined with the belief in the sovereignty of cosmic order, but this order itself is signified by the word Asha/Arta" (Qaderi and Rostamvandi, 2006: 138) Asha, or Ordibehesht, meaning truth, holds such an epistemological position in Zoroastrianism that it has been created as the most beautiful Amesha Spenta of Ohrmazd, and the Amesha Spentas are the Spenta Mainyu beings 338 who assist Ahura Mazda in the task of governing the cosmos, "Asha is not only positioned against falsehood and is its alterity, but it is also the representative of the Ahuraic-divine law and moral order in the world.
(
, 
, 
)
