چکیده:
The Holy Qur'an includes the emergence of vast metaphors that have the aesthetic aspect in defining the traditional metaphor. But today metaphor as one of the cognitive patterns of language can be a factor in interdisciplinary discussions and has a significant role in explaining the worldview of the Quran. The Qur'an expresses man's life as a movement to God in the form of metaphor. Accordingly, in order to understand the relationship between the concepts of movement in the form of metaphor and the concept of life, conceptual metaphors with the field of motion in the Holy Qur'an were examined and analyzed by a cognitive approach and it was found that the movement verbs such as Jaye, Eti, Magnus, Arsal, Anzal , Hoody and Dolel, have played a role as the domains of origin in metaphorical understanding of target areas such as revelation, prophecy, happiness, misleading, resurrection, torment, death, change, acceptance, deed, etc. It was also found that the application of each of the verbs for the concepts of the destination domain, in addition to the transfer of the motion attribute, also explains the nature of the movement in each of the destination domains. Finally, the conceptual metaphors of the extracted movement in this paper are covered by the fundamental metaphor and the aspects of the concept of life from the point of view of the Holy Qur'an serve to fulfill the divine goal.
خلاصه ماشینی:
Based on this, to understand the connection between motion concepts in the form of metaphor with the concept of life, conceptual metaphors regarding the domain of the source of motion in the Holy Quran were investigated and analyzed using a cognitive approach.
To achieve this goal, it is first necessary to answer the following questions: a) How are verbs of motion, as a source domain, used in the form of conceptual metaphors to express abstract concepts in the Holy Quran?
"Nuzul" linguistically means coming from top to bottom (Khalil ibn Ahmad 1409 AH: Vol. 7, 36; Ibn Duraid 1988 AD: Vol. 2, 827) and in the verses of the Holy Quran, it is used as a source domain for the conceptualization of revelation, where God's message is conceptualized as a moving object that descends from above to below.
The concept of improving beliefs and deeds and the ultimate felicity of humans has been conceptualized as a destination domain based on a journey; the use of the verb "hadi" (to guide) for the conceptualization of this metaphor indicates that the human is positioned as a traveler on this path, while God, in the position of a guide, moves ahead and carries the human forward, and the measure of guidance is the measure of forward movement.
The results obtained show that among the concepts expressed in the form of conceptual metaphor with the source domain of movement in the Holy Quran, "revelation", "messengership", "felicity", and "acceptance" possess a high frequency.
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