چکیده:
Advisedly strategy is a kind of interpretative attitude that has been used among the holy Qoran interpretors in different times. Considering this attitude, Tabari interpretation translation is one of the most important interpretations. One of the important and considerable factors in the advisedly strategy is the existence of the fluctuations between Tabari interpretation translators and some of the readers cultural believes. In the other words this interpretation has been translated according to the peoples cultural believes of the same era. So this research is to answer the followibg questions, using descriptive and analyzing methods.what are the different dimensions of the fluctuations between Islamic and Iranian cultures in this interpretive translation ? and what are advisedly atittude points in this interpretation?In a general view we can emphasize this research result in this basic point that these interptetation authors have reflected the Iranian culture ponts in this work and by this mean,they have tried to link this culture to the Islamic culture.
خلاصه ماشینی:
In a general view, among the basic findings of this research, it can be emphasized that the translation of Tafsir al-Tabari contains elements of Iranian culture and the Persian language used to facilitate understanding for the audience of that time; through this path, the authors of this book have strived to establish a bond between Iranian culture and Islamic culture, aiming to influence the audience so that it leads to the growth and advancement of their educational and spiritual personality.
This is why attention to the Persian language and its importance also influenced the subject of Quranic interpretation and led to the translation of the Tafsir of al-Tabari.
It appears that the secret behind the repetition and detailing of the story of Jamshid in the sources of this period, including the Translation of Tafsir al-Tabari, was due to the perceived similarities between this mythological character and individuals from Semitic religions and the characters of prophets such as Solomon (AS), Noah (AS), or Khidr (AS) in the eyes of the people of that era, as mentioned in some ancient historical and geographical texts (Hafiz Abru 1378 SH: Vol. 3, 211); others considered this belief to be among the common people and deemed it incorrect (Ibn Hawqal 1366 SH: 47).
In the translation of Tafsir al-Tabari, like the books of its own time, due to the need for persuasion and influence over the general audience, reference is made to the ancient ceremonies and rituals of Iranians, which were derived from the Zoroastrian religion and were acceptable to Muslims and other religions and groups of society.
The translation of Tafsir al-Tabari is one of the ancient works in the Persian language, in which the cultural components of the Iranian society of the Samanid era are well reflected.
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