چکیده:
The issue of counterterrorism has always been one of the issues that humanity has faced, and in the meantime, some have actually confronted it, and some have pretended to oppose it. Some, with biased intentions, have used the behavior of the Prophet of Islam (pbuh) as an excuse to accuse him of assassination and to cast doubt on his spiritual position by creating suspicion. The present article is a descriptive-analytical method with a look at these events and a study and research on its causes and factors in response and clarification about the mentioned doubts. We learn from the Prophet's (pbuh) biography that he, as the ruler of Islam, ordered the killing of people whose existence caused a great deal of corruption and destruction, misled and misled the Islamic society, and sought to set fire to the fire and order the killing of these people. The intention was not to achieve political goals or to intimidate the people, which is a feature of terrorist operations
خلاصه ماشینی:
After it became clear that the Jews had violated all their pacts and treaties with the Muslims, the Islamic government attempted to deal with the Jewish treaty-breakers in two stages: A) A warning method based on wisdom and justice; in this stage, the Prophet (PBUH), after observing the persistence of some Jewish treaty-breakers in order to create tension, incite war, and seriously threaten the security of the region, they inevitably decided to justly punish the main elements of this conspiracy.
The investigation and comparison of the concept of terror—the illegitimate use of power to eliminate opponents—and the killings that took place during the time of the Messenger of Allah (PBUH) by his companions, proves that these killings were not instances of illegitimate terror, but rather the removal of individuals who were considered types of conspiratorial agents; those who, by composing satirical and provocative poems, intended to disturb the peaceful atmosphere of Medina by inciting the killing of the Prophet of Islam (AS), inciting war, or defaming him (cf.
A poet and Quranic reciter named Umayr bin Adi from the "Banu Khatmah" tribe, which was also the same tribe as Asma, killed her when he heard her compositions denouncing Islam and the Muslims while the Prophet (PBUH) was in the Battle of Badr.
The Holy Prophet (PBUH) was informed that Sufyan bin Khalid al-Lihyani had set up camp in the "Urana" region (a place near Arafat) and had gathered the men of his tribe along with many opponents and enemies of Islam, preparing to attack Medina.
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