چکیده:
One of the necessary topics for investigation is examining the correctness or incorrectness of the bad luck of certain days. This writing attempts, while examining verses and traditions on this subject, to specifically address the issue of the bad luck of the month of Safar and ultimately prove the misalignment of this belief with religious teachings.
خلاصه ماشینی:
the memory of religious events, which, according to religious taste or the influence of souls, have created beauty or caused ugliness and badness on a certain day; however, it does not follow from those reports that the day itself or that segment of time becomes characterized by felicity or ill-omen and possesses other ontological properties that other times do not possess.
The only narration that has been reported regarding the ill-omen of the tenth day of the month of Safar is this same mursal narration; however, considering the explanations that will follow, one can pay attention to the text of this narration and derive a correct understanding from it.
2. Regarding the noble verse "إِنَّا أَرْسَلْنا عَلَیْهِمْ رِیحاً صَرْصَراً فِی یَوْمِ نَحْسٍ مُسْتَمِرٍّ", 3 a possibility has been raised that lacks a chain of narration, which is that this continuous ill-omened day was the last Wednesday of the month of Safar; 4 whereas the traditions mentioned by both Shi'a and Sunni under this verse consider the absolute Wednesday or the last Wednesday of all months to be the day Tabataba'i, Sayyid Muhammad Husayn, Al-Mizan fi Tafsir al-Quran, previously cited, Vol. 19, p.
2. These narrations do not indicate more than that auspiciousness and ill-omen are due to events that, according to religious taste or the influence of souls, on a certain day, Sheikh Saduq, Man La Yahduruhu al-Faqih, researcher and editor: Ali al-Akbar Ghaffari, Qom: Islamic Publications Office, second, 1413 AH, Vol. 1, p.