چکیده:
The precepts of religion have come from God Almighty to humans so that they can walk on their path of evolution and end their divine and secular happiness. abstract the current and current issues in the context of islamic society can be such that custom can sometimes interfere with islamic laws and the need to infer the divine order for that issue and the effect of that order will be imposed on the custom. one of these issues is the issue of shaving. the main question of this study is to trim the legal and juridical opinions in the shia and sunni religion and its feedback is common in custom. which is carried out with a carry - out method. the findings of the study can be mentioned as follows: by cutting the evidence from medical findings based on religious jurisprudence (shia and sunni)according to God's verses in the quran as well as the traditions of god and imams and the rule of judgment rule, it is taboo that this is challenging and sometimes conflicting with what happens.
خلاصه ماشینی:
From the findings of the research, the following points can be mentioned: Regardless of medical findings based on the benefits of keeping a beard and the harms of shaving it according to rational people and their principles, based on the sources and references of jurisprudence (Shia and Sunni) according to the verses of God in the Quran and also the Sunnah of the Messenger of Allah and the Infallibles (AS), consensus (Ijma), and by the rule of intellectual necessity (Mulazama), shaving the beard (shaving the beard with special tools, a razor, or plucking hair) is forbidden (Haram).
Khazraji considers the commentary on one of the Prophet's (saw) hadiths regarding trimming the mustache and leaving the beard as evidence for the prohibition of shaving the beard, as a way to avoid resembling the Jews (Khazraji Manbaji, 1414 AH, Vol. 2, p.
Zarruq al-Fasi writes about this: In the Sharia, the command is to leave the beard and it is prohibited to shave it, but trimming its length presents no problem, and Malik also held this view (Zarruq, 1427 AH, Vol. 2, p.
Munawi writes about this: Trimming the mustache and leaving the beard is obligatory, and shaving the beard is haram; Ibn Taymiyyah also explicitly states this ruling, and al-Khattabi in Ma'alim al-Sunan also explicitly mentions this matter (Munawi, 1432 AH, Vol. 1, p.
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