چکیده:
Cultural semiotics is a concept that was created following the selection of cultural elements as the primary subjects investigated by semioticians. By utilizing cultural elements, this knowledge provides a better understanding and perception of one's own culture and the 'other'. Ferdowsi's Shahnameh is among the texts that, through contact with various ethnic groups, falls into the category of multicultural texts. Therefore, this research attempts, using a descriptive-analytical method, to examine the process from the rejection to the removal of Siyavash in the Shahnameh from the perspective of cultural semiotics and to explain his position in terms of self and other. The main question of the present article is why Siyavash is considered an 'other' even among his own family. Additionally, the goal of this research is to expand the scope of cultural semiotic studies and provide analytical tools and foundational theories for text analysis. The results of the research show that Siyavash is not only considered an 'other' from the viewpoint of the Turanians, but even within his own country, he is seen by the person closest to him (his father) as a troublemaker who must be removed from the center of government. In a sense, he is considered a 'self-other'.
خلاصه ماشینی:
From Rejection to the Elimination of Siyavash from the Perspective of Cultural Semiotics in Ferdowsi's Shahnameh Leila Khezel 1; Farhad Tahmasbi 2 (Corresponding Author); Sareh Zirak 3 Abstract Cultural semiotics is a concept that was created by semioticians in pursuit of selecting cultural elements as the first subjects of investigation.
Therefore, this research attempts, using a descriptive-analytical method, to examine the journey from the rejection to the elimination of Siyavash in the Shahnameh from the perspective of cultural semiotics and to clarify his position in terms of self and other.
20- Tahmasebi, Farhad (2019), "Interaction and Opposition with the Other in Ferdowsi's Shahnameh from the Perspective of Cultural Semiotics (from Keyumars to Fereydun)", Journal of Epic Literature Research, Year 15, Issue 2, Consecutive Issue 28, Autumn and Winter, pp.
This article examines interaction and opposition with the other in the Shahnameh from the perspective of cultural semiotics in the mythological section and does not address the story of Siavash, which is discussed in the epic section of the Shahnameh and in the present article.
Whereas the present research examines one of the stories of Ferdowsi's Shahnameh (the story of Siavash) from the perspective of "self and other" within the family of Siavash and the leaders of the foreign country / Turanians.
In this article, the character of Siavash in Ferdowsi's Shahnameh is analyzed and examined from the perspective of cultural semiotics, from his rejection to his elimination, and it addresses the clarification of his position in his own country as well as in a foreign country from the perspective of his becoming self and other.
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