چکیده:
Linguist and literary theorist Abdul Qahir Jarjani is one of the greatest thinkers in the history of Arabic literature; his theories of rhetoric have been so elaborate that for centuries it has been used by researchers in this field as the most powerful and practical source of this science. Research studies conducted by contemporary Arab scholars in examining his views and theories show that his rhetorical ideas, especially those of order, are rooted in the legacy of Arab literature and Abdel Qahir is influenced by former scholars. In addition, the theory of order has overlaps with those raised by western scholars. However, western theories enjoy more complete and comprehensive forms.
خلاصه ماشینی:
Abd al-Qahir al-Jurjani, theory of construction, stylistics, structuralism, generative grammar, intertextuality, context * Assistant Professor at Golestan University, Faculty of Humanities and Social Sciences, Department of Persian Language and Literature (Corresponding Author), mohammadi114nejad@gmail.
Firstly, in his words, he refers to the necessity of the strength of composition in speech, and under a title named "تنافر الألفاظ والحروف" he addresses the composition of speech and says: "The best poetry I have seen is poetry whose components are interwoven, whose articulation points are easy, and which possesses a single style and like oil (which is fluid) flows easily on the tongue" (al-Jahiz, 1423: 1/ 75) Secondly, al-Jahiz authored a book on the Nazm of the Quran which, despite being inaccessible, its indication of the theory of construction can be understood from his own explicit statement: "My book regarding the cause of the Nazm of the Quran and its wonderful composition and exquisite structure" (al-Jahiz, 1424: 1/ 11) Muhammad ibn Yazid al-Wasiti (306): He has a book titled "I'jaz al-Quran fi Nazmihi wa Ta'lifih" and this book is not available; however, the importance of this book lies in the fact that, firstly, its title is very consistent with the theory of construction, and secondly, Abd al-Qahir commented on this book twice, which of course is not available, and if it were available, we could have discovered the strength of its influence on Abd al-Qahir.
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