چکیده:
In spite of his secular way, the National Front in coalition with imam Khomeini abandoned his last approach to fight within constitutional framework on the verge of Islamic revolution. But the revolution process and its management caused the National Front to collide with religious revolutionists and this movement got separated from revolutionary coalition and finally eliminated. This article tried to examine the following question with descriptive-analytical method and reference to library resources :"What factors caused the National Front to collide with the religious revolutionists in the post-revolutionary era, considering the Theoretical-intellectual framework of the National Front in coalition with the revolutionary forces?" In this regard, the initial hypothesis suggests that the process of Islamization in the establishment and consolidation of the Islamic Republic system was the most important factor in collision between the Front and the Islamist forces. Because ideologically linking religion with politics within the intellectual-theoretical framework of the National Front was impossible and the process of Islamism, contrasts with their approach in coalition period; religious forces lacking managerial and executive experiences and eventually after the victory, the clerics will give the power up to the nationalists.
خلاصه ماشینی:
In this stage, what provided the ground for their disillusionment and coalition with counter-revolutionary parties was the force of religion; a principle that essentially had no place in their struggles against the Pahlavi government; but on the contrary, it provided the main core of beliefs and struggles for the opposing religious wing led by Imam Khomeini (RA); however, what entirely provided the ground in this stage for the confrontation and opposition of the National Front with the Islamic Republic and Imam Khomeini (RA) was the ratification of the principle of Velayat-e Faqih; a principle that with its ratification, the clergy gained a more prominent presence within the fabric of the revolutionary institutions.
The second stage is when the National Front, under the pretext of reconstructing its pre-revolutionary role and position and to obtain the desired power, entered into a coalition with Bani-Sadr and his supporter groups and openly rose to criticize the Islamic Republican Party; but it faced an unforeseen reaction from religious forces and the leader of the revolution and was pushed to the margins.
For this reason, the formed parties and groups were not regulated until the rapid formation of the regime's institutions and the stabilization of the revolution's foundations provided an opportunity for regulating parties, and Article 26 of the Constitution also explicitly stated that the freedom of groups and parties is conditional on them "not violating the principles of independence, freedom, national unity, Islamic principles, and the fundamentals of the Islamic Republic"; however, the intense multiplicity of parties and 15 9 the unplanned growth of them as a result of revolutionary transformations and the release of social and political forces was not easily controllable (Akbari, 1388, p.
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