چکیده:
There are many argument about “Khorram’s religion” in a mesra from the prologue of the tale of Siavsh in Shahnameh. The writer of this article presents his own interpretation of this subject. Since Ferdowsi had been a member of Ismailits and long before becoming moslem, the majority of this group were members of Khorram-dinan who aspired for an independence of Iran from the Arabs dominance it seems that Ferdowsi in that mesra shows his devotion to the political and cultural movements of this group and regards himself as a follower of their path, hence sharing their patriotic feelings for Iran he had composed Shahnameh so that this tall tree could disperse its fruits to all Iranians. Moreover in the prologue of the tale of Siavash, Ferdowsi speaks of a mobad or a priest who invites all to speak softly, to behave well, to be graceful, to act according to wisdom, and draws attention to God given gifts and the other world. In view of a text remained from a Ismaili person who was earlier an adherent of Khorram religion and the correspondence of that text with the priest’s words in Ferdowsi’s poem, it is assumed that this priest must have had inclination towards this sect. The existence of certain Manavi thoughts in the priest’s speech which is also indicative of his connection with the Khorramdini beliefs, since the root of Khorramdini beliefs lies in Mazdai sect who in turn are closely related to Manavi’s religious belief. Therefore it is concluded that devotion to Khorram religion in Ferdowsi’s words probably confirms certain religious beliefs of Khorramdinan, those compatible with the Ismaili beliefs and in particular shows that he favors and adopt their political and cultural deeds. .
خلاصه ماشینی:
Therefore, given Ferdowsi's Ismaili religion and the connection between Ismailism and the Khorram-Dinis, as well as the existence of the Mobad's words with Khorram-Dini themes, it can be concluded that remaining in the "Din-e Khorram" in Ferdowsi's speech is likely an affirmation of certain religious beliefs of the Khorram-Dinis (those consistent with Ismaili doctrines) and, in particular, a following of their cultural approach, which led to the composition of the Shahnameh.
1-5- Ali Ravaghi also considers the din-e khorram in the verse to mean "exuberance and joy" and offers the following meaning of Ferdowsi's words: "If life is long-lasting and extended, and if I remain steadfast in this manner and norm with joy, exuberance, happiness, and ease [that I have now], a fruitful tree [which is the Shahnameh] will remain from me, whose fruit boasts and takes pride over every garden and orchard" (Ravaghi, 1383: 25).
4- The link between the Khurramites and the Ismailis in Iran: friendship Perhaps from this point, a connection can be seen between Ferdowsi, the man of peasant lineage, and the Khurramites, and the combination of "Khorram religion" in Ferdowsi's speech at the beginning of the story of Siyavash, his belief in these same Iran-loving Khurramites, or more accurately, his following of their method in loving the national culture of Iran and opposing the Abbasid government and its puppets in Iran, was what called him to compose the Shahnameh and desire to continue this work, as emerges from the content of those verses.
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