چکیده:
One of the most important topics addressed in most of our past ethical, wisdom, and literary works is the discussion of practical wisdom or, more generally, ethics and human character. Since ancient times, poets and writers have been responsible for the sensitive task of portraying the beautiful face of moral virtues and the ugly image of moral vices to show the boundary between values and anti-values. One of the epic works in the Persian language, composed in the late fifth century, is Bahman-nameh, the work of the sage Iranshah ibn Abulkhayr, which deals with the life of Bahman, son of Esfandiyar, and his battles with the family of Rostam. Sage Iranshah has been able to eloquently reflect religious, ethical, and social teachings, as well as teachings on household management and political science, throughout this work; the present writing examines various aspects of household management in the poetic composition of Bahman-nameh. The findings indicate that Iranshah ibn Abulkhayr, in addition to being familiar with the wisdom works of ancient Iran, had a complete familiarity with Islamic beliefs and knowledge and has beautifully woven them into verse in this work.
خلاصه ماشینی:
Bahman-nameh, in this regard, recommends to men that a person, by choosing a suitable partner from noble lineages and pure races, should avoid bonding with anyone else: The wise man said to him, that until he brings a daughter, the world-holder from a country, from the seed of nobles and descendants, of jewel-like purity from the pious and free, she was the lady of the borders of Iran and Tur, from bonding with anyone, the king becomes distant (Iranshah, 1370: 24) Bahman goes hunting with Faramarz during the second battle.
When choosing a spouse for Bahman, the wise Jamasb recommends that he choose a silver-bodied queen from the Iranian race; and the Iranian race is considered superior to all other races: If a king must be chosen from Iran, perhaps one of silver body, from the seed of the nobles of the land of Iran, who possesses a crown and throne, and love and jewels; you shall not see what the prosperous peasant said, that he should choose a spouse, so that all birds may pair in Iran, most charming, two eyes unable to bear seeing them (Ibid: 24-26) In the teachings of ancient Iran, it is stated: "The greatest distress, malice, and loss that the creators of Ahura Mazda have become entangled in is because people give their daughters to [foreign sons] and ask for the daughters of foreigners as wives for their own sons; this is such that the smoke becomes ruined" (Zener, 1377: 110).
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