چکیده:
The attributes of God are divided into two categories of Jamal (Beauty) and Jalal (Glory), which include God's Grace and Wrath, respectively. The manifestation of each of these attributes in the mystic's heart creates traces in his mind, speech, and behavior. This article deals with the explanation of these traces in the mystic and their significance, hierarchy and order, their preconditions and results, and terminologies used in relation to each of them in the writings of Roozbehan Baqli. The purpose of this article is to help the reader understand the mystical disposition of the great sixth century mystic Roozbehan Baqli. In this research, library data collection method and descriptive-analytical method were used. Providing Ruzbahan's definitions and analysis of Fear and Hope, Contraction and Expansion, Awe and Accustom, the expression of hierarchy and their order, the terminologies that Roozhbehan brought about with these states and positions, and the importance of each of these to him are some innovations in this research. In the viewpoint of this great mystic, Fear is necessary at the beginning of the path for the mystic, but then he can achieve God at the Hope stage. Roozhbehan states that the Contraction and Expansion are steps after Fear and Hope, and Awe and Accustom come after the Contraction and Expansion. He divides the Contraction into three types, and states that Accustom is the mystic's position at the stage of observing Beauty. Terminologies used by Roozbehan about Glory attributes are Wrath, Fear, Contraction, Awe, and Eternity (without beginning); and attributes of Beauty are Grace, Hope, Expansion, Accustom, Eternity (without end), Observation, and Love.
خلاصه ماشینی:
The presentation of Ruzbihan's definitions and analyses regarding "fear and hope" (khawf and raja), "contraction and expansion" (qabd and bast), "awe and intimacy" (haybat and uns), the explanation of their ranks, and the vocabulary that Ruzbihan uses in connection with them and the importance of each to him, are among the innovations of this research.
The vocabulary that Ruzbihan uses in connection with the attributes of Majesty includes: wrath, fear, contraction, awe, eternity past (azal); likewise, the vocabulary used in connection with the attributes of Beauty includes: grace, hope, expansion, intimacy, eternity future (abad), witnessing, love.
The author of this article intends to first trace the roots of Jalal and Jamal, their linguistic and technical meanings, and then address the theories of Sufi masters regarding these two words; she also searches for Beauty and Majesty in important interpretations, hadiths, and narrations, and examines them from theological and mystical perspectives; however, no discussion has been made regarding their effects on the heart of the seeker, and especially Ruzbihan Baqli's view in this regard.
2-3 Effects of the Attributes of Beauty and Majesty Among the effects of the attributes of Beauty on the state of the seeker, which Ruzbihan has spoken about in detail, one can name hope (raja), expansion (bast), and intimacy (uns); and among the effects of the attributes of Majesty on the state of the seeker are fear (khawf), contraction (qabd), and awe (haybat), about all of which we will speak in detail.
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