چکیده:
Henry Corbin, a prominent French religious scholar, Shiite specialist, and philosopher, was able to establish the philosophical and mystical connection between the Khosravani philosophy of ancient Iran with Shiite Islamic narratives and Illuminationist philosophy in his numerous comparative studies. By examining the works of Suhrawardi and Ibn Sina, he not only uncovered the core themes of Khosravani philosophy but also paid attention to the primary sources of Khosravani philosophy, Mazdean wisdom, mythological narratives, and texts related to the Zoroastrian religion; he also seriously pursued the issue of the similarity and alignment of these teachings with the narratives of Iranian Islam. This research focuses on those parts of Henry Corbin's studies and research where mystical symbolic tales or Shiite narratives have a similar equivalent in Khosravani philosophy, mythological narratives, or the Mazdean religion. Among the valuable cases that Corbin addressed by comparing Shiite Islamic thought and ancient wisdom, it is worth addressing two forgotten instances: one is the story of the continuation of the lineage and kingship of Fereydun and Iraj through his daughter, Manuchehr; and the other is possessing a heavenly lady, Spandarmad, water, and earth. The former is similar to the continuation of the lineage, Imamate, and Wilayah of the Prophet of Islam (PBUH) through his daughter, and the latter is similar to the oral dowry of Hazrat Fatima (SA) (having water in a cabin).
خلاصه ماشینی:
Among the valuable cases that Corbin has applied to the two thoughts of Shia Islam and ancient wisdom, it is worth mentioning two forgotten cases: one is the story of the continuation of the lineage and kingship of Fereydun and Iraj through his daughter, Manuchehr, and the other is the possession of a heavenly lady, Spandarmad, of water and earth; the first is similar to the continuation of the lineage, Imamate, and Wilayah of the Prophet of Islam (ص) through his daughter, and the second is similar to the oral dowry of Hazrat Fatima (س) (having water in a vessel).
Among the detailed studies in various sections of Mazdean philosophy and culture compared with Shiite philosophy, it seems that two other points may have been omitted by Corbin; one is the application of the persona of Spenta Armaiti to Fatima (s) due to her having control over the waters of the earth, and the other is the application of the mythological tale of Iraj and the continuation of his lineage and kingship through his granddaughter, to the continuation of the lineage of Wilayah through the granddaughter of the Prophet of Islam (s).
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