چکیده:
Karamat is a supernatural occurrence emanating from the saints (Awliya Allah) and holds a special position in mysticism and Sufism. Various types of karamat are categorized into three main forms: informing of the unseen, knowledge of the subconscious, and influence over the physical world, each comprising several sub-types. Among the sub-types of karamat are influencing the physical world and healing the sick, which sometimes occurred during the lifetime of the person possessing karamat and sometimes after their death. The illnesses involved in this type of karamat were often congenital or chronic diseases that all physicians were unable to treat, or they arose due to a Sheikh's curse. The methods of healing are very diverse; among them, one can mention reciting Surah Hamd, reciting prayers, stroking, blowing, applying saliva, using the belongings of the person with karamat such as clothes, shoes, hats, and toothpicks, sprinkling water, reciting poetry, lifting the illness, the patient's repentance, etc. In most of these karamat, the patient receives complete healing such that sometimes they do not suffer from that illness for the rest of their life. In this article, using a descriptive-analytical method, an attempt has been made to categorize and analyze the various methods of healing karamat mentioned in early mystical prose books.
خلاصه ماشینی:
The methods of healing are very diverse; among them, one can mention reciting Surah Al-Hamd, reciting prayers, stroking, blowing, applying saliva, using the possessions of the possessor of karamat such as clothing, shoes, hats, and toothpicks, giving bread, reciting poetry, removing the illness, the patient repenting, and so on.
According to a story titled "Treatment of a Sick Horse" in Manaqib Zandepil, Sheikh Ahmad Jam heals a sick horse just by looking at it: "Once, there was a man from Pashan Herat who had a horse that had become extremely ill; they brought a knife to slaughter it because there was no hope left.
" (Ghaznavi 1388: 189-190) In another story, it is mentioned that Sheikh Ahmad Jam, to heal a group of people suffering from stomach pain and diarrhea, takes a jug of water, drinks some of it, and gives the rest to the patients, and everyone who drinks even a drop of that water recovers.
" (Ghaznavi 1388: 127-128) The possessor of karamat sometimes makes the healing of a sick son dependent on the repentance of the father: "One day, a Turkman brought his son before Sheikh al-Islam and said: I have no other son, and he has become paralyzed.
(Ibid: 102) A combination of several methods In some stories, the possessor of a miracle also uses several methods to treat and heal patients: "Sheikh al-Islam said...
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