چکیده:
In research related to allusion, finding the oldest sources for allusions is common and paves the way for subsequent studies. The subject of the present article is the investigation and introduction of the origins of two allusions, 'The Cup of Jesus' and 'The Thread of Mary', in ancient sources. This research has been conducted using library and documentary methods with the aim of reaching the oldest sources that have remained hidden from researchers until now. To this end, after obtaining a brief definition of allusion, the research history in this field has been addressed, and considering common sources and current knowledge, the novelty and necessity of this research have been demonstrated. Then, by providing examples of the application of these two allusions in Persian poetry collections (Divans), we have introduced the sources to which they have been referred until now and have revealed the problems that relying on these sources has caused in interpreting verses from the Masnavi. Then, we have proceeded to introduce the apocryphal gospels, of which the newly discovered sources are among them, and finally, we have introduced two very ancient sources, each older than current sources by several centuries, along with their related narratives. The result of this research shows the necessity of paying attention to informal religious sources in such literary research.
خلاصه ماشینی:
In this article, we will introduce the oldest sources of two famous allusions in Persian literature: First, the allusion "Kham-e Isa" (the vessel of Jesus), which is famous in lyrical and mystical literature; the oldest source mentioned for it so far, as we shall see, does not go back further than the fifth century AH.
Now, by presenting a verse from the Masnavi in which the allusion "Kham-e Isa" appears, and upon which commentators disagree regarding its meaning, we will see that the narration of the story in the newly discovered source resolves those differences.
In light of the findings of this research, which introduces the apocryphal gospels as the main source of these two allusions, the difference between the mystical narrative of the story of the fold of Jesus and the narratives of commentators and authors of the books of Qisas al-Anbiya (Stories of the Prophets) also draws attention.
" (Anqaruvi, 1380: Vol. 1, 23) He correctly interprets the verse as: "The hundred-colored garment from the temperament of Isa, which was a pure vessel, became simple and single-colored like the dawn.
In the interpretation Mafatih al-Ghayb, the work of Imam Fakhr al-Din Razi (died 604 AH), while interpreting verse 52 of Surah Al Imran, presents four opinions regarding the disciples, the second of which contains the narration of Isa's vessel.
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