چکیده:
Revelation, as an important category that serves as the means of communication between prophets and God Almighty, holds a prominent position in the discussions of Quranic sciences. In this article, we examine the views of Sheikh Mufid regarding revelation; to this end, we first present an introduction concerning revelation, and then define revelation from the perspective of Sheikh Mufid. An attempt is made to examine the meaning and concept of a word from the vocabulary of the Holy Quran brought under the title 'Wahy' (Revelation). What is derived from the definition of revelation is that Sheikh Mufid considers revelation to be exclusive to prophets, and based on this, even the Imams do not receive revelation. We then stated that Sheikh Mufid considers revelation to be of two types: direct and indirect. We also stated that the prophet did not make mistakes in receiving revelation, and he distinguished revelation from non-revelation through miracles.
خلاصه ماشینی:
To this end, in this article, we examine the meaning of revelation, how revelation is received, the possibility of satanic inspirations instead of revelation, and also the possibility of the continuation of the descent of revelation to the Imams after the Prophet, from the perspective of the great Shia scholar, Sheikh Mufid: 1- Revelation in Lexicography: Revelation (Wahy) has many meanings in lexicography.
2- Revelation in Terminology: Sheikh Mufid, after defining the lexicographical meaning of Wahy, proceeds to explain its technical meaning, saying: "Whenever Wahy is attributed to Allah the Almighty, in this case, according to the custom of Islam and the Sharia of our Prophet صلى اللَّه عليه و آله, it refers to things that are specific to the Messengers and not others.
In explaining this matter, Sheikh Mufid says: «The Prophet understands through the performance of a miracle that the speech is the word of God and not from Satan.
120) In other words, Sheikh Mufid believes that linguistically, anything through which you inform a specific individual without others noticing is called Wahy, but Wahy in technical terms is more specific than this meaning and is dedicated to the inspiration of matters in a special manner to the Prophets.
Also, from the perspective of Sheikh Mufid, revelation (Wahy) in linguistics means slow speech, and after that, it has been applied to anything with which you intend to inform someone of something in a secret manner.
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