خلاصه ماشینی:
It may not yet be clear to many what events occurred in the country during the nearly eight-month interval between the approval of these two bills that, according to the leaders of the Pahlavi regime, transformed Imam Khomeini from a seemingly calm and not very famous cleric in Iranian society and the world into an unparalleled, pervasive, and uncompromising leader at the forefront of Iran's social transformations and global media?!
While the land reform movement, according to the theoretical foundations of some political currents, especially leftist currents, and the illusions that American analysts of the Pahlavi regime constantly published in their writings regarding the structural relationship between spirituality and the great landowners, apparently had more potential for spirituality to oppose the Shah's land division policies.
The bill for provincial and local councils in a way opened up space for the demands of the Baha'is and Zionists, who had infiltrated the pillars of the Pahlavi government, and Imam knew that if the stigma of the presence and activity of these anti-human and anti-Islamic movements in Iran were broken, given the completely dependent structure of the Pahlavi regime, the calamities facing the Iranian nation would be far worse than before, and the same disaster that befell Islamic countries would also befall Iran.
2 If Imam had allowed the Baha'i movement in the Pahlavi government to become legal and institutionalized through the approval of the provincial and local councils bill, and as it had become famous during that era that Americans intended to make Iran a Baha'i country, then the region and the Islamic world would currently be facing, alongside the ominous phenomenon of Zionism, another ominous phenomenon that also had an unbreakable link to Zionism, called Baha'ism.