چکیده:
A 're-reading of tradition in dealing with the achievements of modern human reason' is necessary to resolve the conflicts that have arisen between traditional rationality and modern rationality. Every religious tradition is an interpretation of several possible interpretations of religious texts, presented based on the reason of its own era, and it remains possible to provide a new interpretation of the text based on the current rationality of mankind. Therefore, this writing seeks to address one aspect of the socio-political course of the Prophet of Islam (PBUH) in the form of the formation of the State of Medina and a single community—which has been forgotten in the historical course of the evolution of the Islamic state, and its deep and serious political-legal consequences have been neglected—and to take a step towards creating epistemological unity between religious tradition and new rationality. This article, by examining the provisions of the Charter of Medina, which serves as the constitution of the city-state of Medina al-Nabi, re-identifies the political nature of the State of Medina and its legal effects. Accordingly, and with emphasis on the political rights and freedoms of the people in the Charter of Medina, it can be concluded that the state of the Holy Prophet (PBUH) was formed with respect for human freedom and the right to self-determination.
خلاصه ماشینی:
Therefore, this writing seeks to address certain aspects of the political-social biography of the Noble Prophet of Islam9, in the form of the formation of the State of Medina and a single Ummah, which have been forgotten in the historical course of the transformation of the Islamic state, and whose profound and serious political-legal consequences have been neglected, and to take a step towards creating epistemological unity between religious tradition and new rationality.
The present research seeks, through a library study by examining the political-legal effects of this document in the period of the contract's conclusion and the transformations leading to it, the provisions of the contract, the recognition of pre-Islamic political-customary structures, and the membership of Jewish religious groups in the State of Medina, to reveal the political and progressive nature of the Prophetic state and to show another aspect of the Sunnah of the Noble Prophet of Islam9, which has a very deep affinity with the rational principles of modern humans; and to argue that the Prophetic Sunnah confirms the view of those Islamic political scholars who consider the matter of the state to be a political and customary matter contingent upon a collective will for coexistence.
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