چکیده:
The letters written by the Prophet (peace be upon him) to the kings and heads of different tribes was part of his prophethood for call unto Islam which announced the divine message to the people of that era and made the Divine Order prevail. Although all the recipients had not positively replied، it prepared the way for their familiarity with Islam، and since one of the important missions of all prophets is announcement and conveying message، they fulfilled their duties at the first stage and on the other part it was an ultimatum to those who received the prophet's letters. Attention to the content of these letters show that the prophet's procedure was based on wisdom، awakeing and peace and he refrained from any threat، violence، fear and intimation. This issue is considered as one of the philosophical methods for spreading Islam at the prophet's era.
خلاصه ماشینی:
" It is inferred from this letter that the Prophet's (ص) invitation letter had such an impact on the people of Bahrain that upon its recitation to them, a group was influenced and embraced Islam, but another group did not embrace Islam, for whom Munadhir seeks clarification, and the Prophet (ص), according to another letter 31, provides him guidance in this regard: «In the name of God, the Beneficent, the Merciful, from Muhammad, the messenger of God, to Munadhir bin Sawi: God's peace be upon you, I am with you, I worship the One God. So after praising God: [Your letter reached me and I became aware of its content.
Reflecting on the Prophet's letter to the people of Bahrain is true evidence of this matter, which is mentioned below: The Prophet of God (ص) sent (Alaa Khadrami) to "Munadhir bin Sawi Abdi" in Bahrain, and Munadhir wrote to the Prophet about his Islam and belief in it: In the name of God, the Beneficent, the Merciful; from Muhammad, the Prophet of God, to Munadhir bin Sawi: Safety and being far from the punishment of God belongs to him who Use of Quranic Verses The Prophet (ص) also utilized verses from the Quran in his letters, of which approximately three verses can be observed: 1- Verse 70 of Surah Ya-Sin "لينذر من کان حيا و يحق القول علي الکافرين ", which is usually used when addressing polytheists other than Jews and Christians, to serve as a warning to them and to make them aware of the consequence of their polytheism; this verse has been used in the letter written to the King of Iran 19 and the ruler of Oman 20.
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