چکیده:
The ideological driving force of the ISIS group comes from two completely different sources: the first source and the current dominant aspect of Takfiri thought is rooted in the ideas of Ibn Taymiyyah (7th century AH) and was transformed into modern Takfiri ideology by Abdul Wahhab (12th century AH). On this basis, ISIS Takfiris declare their goal to be the revival of the Caliphate. The other source of ISIS, which is clearly evident in its organization and political goals, is Ba'athism and new Ba'athist networks, where secular Ba'athists see their aspirations in the revival of Arab glory. Although the ISIS group effectively uses the Takfiri Salafi doctrine to mobilize extremists and foreign fighters, at the same time, it relies on complex networks led by former Ba'ath Party officers to guide and control this Caliphate. What this article seeks to examine is 'how these two different ideological sources are linked in a single organization called ISIS.' In Ba'athist ideology, Islam is less considered as a universal message addressed to all humans across the world with a mission for the salvation of all humanity, and is instead presented more as a tool that led to Arab supremacy over the world. Ba'athist theorists refer to the advancement of Islam as a testament to the greatness of Arab culture and the intellectual power of the Arab people. On the other hand, the organizational and military skills of the Ba'athists are the primary means of advancing the goals of ISIS's Takfiri Salafis on the battlefields.
خلاصه ماشینی:
Although the ISIS group effectively uses Takfiri Salafi doctrines to mobilize extremists and foreign fighters, at the same time, it relies on complex networks led by former Ba'ath Party officers to guide and control this Caliphate.
Therefore, it possesses an identity based on Ba'athist and Takfiri Salafi roots that are linked in a tactical space, and the Caliphate, as the lost nostalgia of the Arab world, is the result of the union of these two ideologies.
Table 1- Typology of Takfiri Salafis Title Activity Origin Arabian Peninsula Branches Dependent and influenced groups of the comprehensive school in Southwest Asia, Africa and Formation Central Asia - Saudi Arabia, Qatar, United Arab Emirates, Bahrain, Oman and Yemen Field of Activity - Arab Middle East: Lebanon, Jordan, Gaza Strip and Syria - Central Asia, especially Tajikistan - West Africa: Mali and Mauritania - North Africa: Egypt, Libya, Algeria and Tunisia - Muslim-populated regions of southern Russia: Chechnya and Dagestan Goals - Missionary and promotional activities of Wahhabi groups in the form of religious education, social actions, and financial support for the followers of the sect - Considering followers of other Islamic schools as non-self, disbeliever (kafir), and having unsanctified blood (mahdur al-dam) Source: (Abbasi, 1393: 98) Despite the simplicity present in the doctrines of the Salafi movement, due to the combination of these doctrines with certain social and political mechanisms and backgrounds of today's world, the Salafi movement has gradually drifted towards radicalism and is currently expanding.
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