چکیده:
Ghazan Khan's ascension to the throne (694 AH / 1295 AD - 703 AH / 1304 AD) was accompanied by his adherence to the Hanafi school of thought. By implementing social and economic reforms, Ghazan relatively established order and security in his territory and paid great attention to establishing just rules and principles. His decrees—such as the abolition of idolatry, prohibiting people from blasphemy and the consumption of wine and other intoxicants, preventing concubines from being seated in taverns, honoring the Sayyids of Mecca, securing the road to Mecca, and sending coverings for the Kaaba—can be evaluated as being derived from the teachings of the noble religion of Islam. Throughout his life, he performed many deeds and left behind more valuable legacies than any other Ilkhanid sultan. Among these were the expansion, restoration, and creation of Islamic schools, mosques, khanaqahs, baths, and the severance of special ties between the Iranian court and the center of the Mongol Empire (Beijing), which was considered a form of independence. By employing ministers, especially Muslims, he sought to compensate for the mistakes of his ancestors and strengthen his rule with the support of the clergy. A significant portion of these decisions and actions is owed to Ghazan Khan's inclination toward Islamic teachings. This research attempts to analyze the reforms of Ghazan Khan and their meaningful relationship with Islamic teachings.
خلاصه ماشینی:
Islamic Manifestations in the Reforms of Ghazan Bahador Ghaem * Zeinab Moarefion ** Abstract The accession of Ghazan Khan to the throne (694 AH / 1295 AD - 703 AH / 1304 AD) was accompanied by his conversion to the Hanafi school of thought.
His decrees regarding the abolition of idolatry, the prohibition of people from uttering blasphemous words and consuming wine and other intoxicants, the prevention of seating concubines in taverns, as well as the veneration of the Sayyids of Mecca, securing the road to Mecca, and sending a veil for the Kaaba, can be evaluated as being derived from the teachings of the manifest religion of Islam.
After news of Guyukatu's murder arrived and Baydu ascended the throne, Ghazan Khan, who was under the upbringing of Amir Nawruz, realized through his encouragements toward Islam that if he became a Muslim, all Muslims would take his side and his power would be doubled.
The news of Ghazan's conversion to Islam brought joy to the Muslim people of Iran and other regions, which itself provided the best foundation for supporting Ghazan Khan.
Islamic manifestations in the political, social, economic, and judicial reforms of Ghazan Khan From the beginning of his accession to the throne, Ghazan Khan issued a decree based on the fact that all Mongols should become Muslim and perform religious ceremonies (Spuler, 1365: 224) and that infidels and polytheists must all embrace the religion of Islam (Mustawfi, 1362: 656).
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