چکیده:
Author of this paper think that obligation to women's right is the main test of political regime and ideologies. Hence, it is thought that the majority of political ideologies don’t get acceptable score on women's right. It is the author's general belief that the emergence of political ideologies in twenty century was the main challenge of women's rights. In the theoretical domain the aim of all political ideologies was justice, however, women don’t get their share of justice. In the other word, political ideologies put obstacle to women's movement opportunities in achieving their goals. On the bases of proposed hypothesis, political ideologies are, in essence, of paradoxical nature. The major trend of all ideologies tends to reductionist by nature. Reductionism has negative effect on the realization of women rights. Therefore, it is intended in this paper to examine the content of the twenty century political ideologies on women's rights in comparison to that of men.
خلاصه ماشینی:
Intense reductionism in ideologies has resulted in the seizure of women's rights and has become a fundamental obstacle to the creation of independent feminist political paradigms and movements.
For this reason, they establish principles and goals that either lead to severe repression or are unattainable; in this regard, socialism and liberalism clearly have an ideological aspect; 3- Socialists, following Marx, regard ideology as a set of beliefs that covers up class contradictions and thus creates false consciousness and political immobility in the lower classes; 4- Fascists often reject ideology because they consider it a form of systematized, rigid, and rationalized political understanding that is based on absolute causes rather than passion and will.
However, as a result of structural and institutional transformations carried out at the global level, especially the industrial revolution, the growth of the capitalist system, the victory of Bolshevism in Russia and Fascism in Germany and Italy, the growth of democracy in the twentieth century and beyond, and the two great world wars, a new shift in political science studies toward cultural and software fields was witnessed, and many new topics, especially women, were placed in the center of women's political studies.
The conclusion of the discussion presented regarding theories, the opinions of philosophers, and intellectual schools is that the lack of focus of the women's movement on the most important issues of women and the masculinity of theories and political philosophy has become a fundamental obstacle to creating a single feminist paradigm.
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